[34:1] Justin has [Greek: hidros hosei thromboi]; St. Luke, [Greek: ho
hidros autou hosei thromboi haimatos]. The author of "Supernatural
Religion" lays great stress upon the omission of [Greek: haimatos], as
indicating that Justin did not know anything about St. Luke; but we have
to remember, first, that St. Luke alone mentions _any_ sweat of our Lord
in His agony; secondly, that the account in Justin is said to be taken
from "Memoirs drawn up by Apostles and _those who followed them_," _St.
Luke being only one of those who followed_; thirdly, Justin and St. Luke
both use a very scarce word, [Greek: thromboi]; fourthly, Justin and St.
Luke both qualify this word by [Greek: hosei]. If we add to this the
fact that [Greek: thromboi] seems naturally associated with blood in
several authors, the probability seems almost to reach certainty, that
Justin had St. Luke's account in his mind. The single omission is far
more easy to be accounted for than the four coincidences.

[37:1] And He said unto them, "These are the words which I spake unto
you while I was yet with you, that all things must be fulfilled which
were written in the law of Moses, and in the prophets, and in the Psalms
concerning me." (Luke xxiii. 44.)

[48:1] It is the reading of Codices B and C of the Codex Sinaiticus of
the Syriac, and of a number of Fathers and Versions.

[51:1] [Greek: Hekastos gar tis apo merous tou spermatikou theiou logou
to syngenes horon kalos ephthenxato.]

[63:1] For instance, in vol. ii. p. 42, &c., he speaks of one
of Tischendorf's assertions as "a conclusion the audacity of
which can scarcely be exceeded."--Then, "This is, however, almost
surpassed by the treatment of Canon Westcott."--Then, "The unwarranted
inference of Tischendorf."--"There is no ground for Tischendorf's
assumption."--"Tischendorf, the self-constituted modern Defensor Fidei,
asserts with an assurance which can scarcely be characterized otherwise
than as an unpardonable calculation upon the ignorance of his
readers."--"Canon Westcott says, with an assurance which, considering
the nature of the evidence, is singular."--"Even Dr. Westcott states,"
&c.--For Tertullian his contempt seems unbounded: indeed we way say the
same of all the Fathers. Numberless times does he speak of their
"uncritical spirit." The only person for whom he seems to have a respect
is the heretic Marcion. Even rationalists, such as Credner and Ewald,
are handled severely when they differ fro