was a time in which the Father
was not a Father; nor as regards power or extension, for whatever the
Father does that the Son does also, and wherever the Father is there is
the Son also.

[100:1] Eusebius, B. ii. ch. v.

[106:1] Apol. i. 14.

[107:1] The spirit of this verse, and its form of expression, are quite
those of the Gospel of St. John; and it serves to form a link of union
between the three Synoptic Gospels and the Fourth, and to point to the
vast and weighty mass of discourses of the Lord which are not related
except by St. John. Alford in loco.

[117:1] If the reader desires to see Logos doctrine expressed in
philosophic terminology, he can find it in some of the extracts from
Philo given in the notes of "Supernatural Religion" vol. ii. pp.
272-298. Can there be a greater contrast than that between St. John's
terse, concise, simple, enunciations and the following: [Greek: Kai ou
monon phos, alla kai pantos heterou photos archetypon mallon de
archetypou presbyteron kai anoteron, Logon echon paradeigmatos to men
gar paradeigma ho plerestatos en autou Logos, k.t.l.]--De Somniis, i.
15, Mang. i. 634. There is no particularly advanced philosophic
terminology here, and yet there is a profound difference between both
the thought and wording of this sentence of Philo and St. John's four
enunciations of the Logos. Again, [Greek: Delon de hoti kai he
archetypos sphragis, hon phamen einai kosmon noeton, autos an eie to
archetypon paradeigma, idea ton ideon, ho Theou Logos.]--De Mundi
Opificio Mang. vol. i. p. 8. "It is manifest also that the archetypal
seal, which we call that world which is perceptible only to the
intellect, must itself be the archetypal model, the idea of ideas, the
word of God." (Yonge's Translation.)

[126:1] "When He came into the world He was manifested as God and man.
And it is easy to perceive the man in Him when He hungers and shows
exhaustion, and is weary and athirst, and withdraws in fear, and is in
prayer and in grief, and sleeps on a boat's pillow, and entreats the
removal of the cup of suffering, and sweats in an agony, and is
strengthened by an angel, and betrayed by a Judas, and mocked by
Caiaphas, and set at naught by Herod, and scourged by Pilate, and
derided by the soldiers, and nailed to the tree by the Jews, and with a
cry commits His spirit to His Father, and drops His head and gives up
the ghost, and has His side pierced by a spear, and is wrapped in linen
and laid in a t