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be one of the most powerful elements of its permanence." (Vol. ii. p. 487.) It is quite clear from this testimony of an enemy to the Christian religion, as it appears in the Scriptures, that if the Supreme Moral Governor had desired to give to man a revelation of the principles and sanctions of His moral government, He could not have chosen a more fitting instrument. Such a character seems to have been made for the purpose. If He has not revealed God, no one has. Now, who is this Man Whose figure stands thus prominent above His fellows? We believe Him to be our Redeemer; but before He redeemed, He laid down the necessity of Redemption by making known to men the true nature of sin and righteousness, and the most just and inevitable Judgment of God. He revealed to us that there is One above us Who is to the whole race, and to every individual of the race, what our consciences are to ourselves--a Judge pronouncing a perfect judgment, because He perfectly knows the character of each man, perfectly observes and remembers his conduct, and, moreover, will mete out to each one a just and perfect retribution. But still, how are we to know that He has authority to reveal to us such a thing as that God will judge the race and each member of it by a just judgment? Natural laws reveal to us no such judgment. Nature teaches us that if we transgress certain natural laws we shall be punished. But it teaches no certain judgement either in this life or in any future life which will overtake the transgression of moral laws. A man may defraud, oppress, and seduce, and yet live a prosperous life, and die a quiet, painless death. How, then, are we to know that Jesus of Nazareth had authority to reveal that God will set all this right in a future state, and that He Himself will be the direct Agent in bringing the rectification about? How are we to know that what He says is true respecting a matter of such deep concern to ourselves, and yet so utterly unknown to mere physical nature, and so out of the reach of its powers? What proof have we of His Revelation, or that it is a Revelation? The answer is, that as what He revealed is above mere physical nature, so He attested it by the exhibition of power above physical nature--the exhibition of the direct power of God. He used miracles for this purpose; more particularly He staked the truth of His whole message on the miracle of His own Resurrection. [155:1] The Resurrection was to be
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