numbers in the Pentateuch ought not to affect our
confidence in the Mosaic record as a whole, for here, as it is
well known, there is a peculiar liability to variations. With
these brief remarks we must dismiss this subject. The reader
will find the question of scriptural chronology discussed at
large in the treatises devoted to the subject. For more
compendious views, see in Alexander's Kitto and Smith's
Dictionary of the Bible the articles entitled Chronology.
II. EXODUS.
7. The Hebrew name of this book is: _Ve-elle shemoth_, _Now these_ [are]
_the names_; or more briefly: _Shemoth_, _names_. The word _Exodus_
(Greek _Exodos_, whence the Latin _Exodus_) signifies _going forth_,
_departure_, namely, of Israel from Egypt. With the book of Exodus
begins the history of Israel _as a nation_. It has perfect unity of plan
and steady progress from beginning to end. The narrative of the golden
calf is no exception; for this records in its true order an interruption
of the divine legislation. The book consists of two parts essentially
connected with each other. The contents of the _first_ part (chaps.
1-18) are briefly the _deliverance_ of the Israelites from Egypt and
their _journey to Sinai_, as preparatory to their national covenant with
God there. More particularly this part contains: (1) an account of the
multiplication of the people in Egypt; their oppression by the
Egyptians; the birth and education of Moses, his abortive attempt to
interpose in behalf of his people, his flight to Midian, and his
residence there forty years (chaps. 1, 2); (2) God's miraculous
appearance to Moses at Horeb under the name JEHOVAH; his mission to
Pharaoh for the release of Israel, in which Aaron his brother was
associated with him; the execution of this mission, in the progress of
which the Egyptians were visited with a succession of plagues, ending in
the death of all the first-born of man and beast in Egypt; the final
expulsion of the people, and in connection with this the establishment
of the feast of the passover and the law respecting the first-born of
man and beast (chaps. 3-13); (3) the journey of the Israelites to the
Red sea under the guidance of a cloudy pillar; their passage through it,
with the overthrow of Pharaoh's host; the miraculous supply of manna and
of water; the fight with Amalek, and Jethro's visit to Moses.
The _second_ part contains _the establishment of the Mosaic economy with
it
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