FREE BOOKS

Author's List




PREV.   NEXT  
|<   575   576   577   578   579   580   581   582   583   584   585   586   587   588   589   590   591   592   593   594   595   596   597   598   599  
600   601   602   603   604   605   606   607   608   609   610   611   612   613   614   615   616   617   >>  
house of Jacob for ever; and of his kingdom there shall be no end." Luke 1:32, 33. To draw the exact line of separation between the two above named classes of citations is difficult, and in some cases perhaps impossible. Nor is it necessary, since the essential truth is, that all these prophecies find their accomplishment in Christ; those of the former class directly, those of the latter through types of divine appointment. The exegesis of the New Testament quotations presents many difficult questions, relating partly to the true rendering of the original words, partly to the deviations of the Septuagint from the Hebrew, and the citations from both the Septuagint and the Hebrew; partly to the original application of the passages cited and the use made of them in the New Testament. For the details the student must be referred to the commentators. All that has been here attempted is a statement of the general principles that must govern us in interpreting the quotations from the Old Testament which are found in the New. INDEX OF SUBJECTS. * * * * * N.B. THE FIGURES REFER TO THE PAGES. A. Abrahamic covenant, the ground work of the Pentateuch, 225; of the gospel, 116, seq. Adam, his apostasy the key to the plan of redemption, 115. Accentuation, Hebrew system of, 265. Acknowledged epistles, 91, seq. Accommodation, principle of, 635. Acts of the Apostles, a natural sequel to the Gospels, 87; external testimonies to the book, 88; internal evidences, 89; its credibility, 90; coincidences with the Pauline epistles, 90; its plan and divisions, 440; its offices, 442, seq. Ahasuerus, the Xerxes of history, 261. Alamoth, 288. Alexander the Great, his visit to Jerusalem, 263, 325. Alexandria, the Septuagint version made here, 199. Alexandrine Jews, their use of the Greek language, 369. Alexandrine manuscript, 385. Allegorical applications of Scripture, 553. Allegories; their interpretation, 558, seq. Altar, of incense, 589; of burnt-offering, 590. Al-taschith, 288. Ammonian sections, 375. Amos, 336; book of, 336, seq. Analogy of faith, 576, seq. Antilegomena, 91, 96, seq. Antioch in Pisidia, 442. Antioch in Syria, the centre of Paul's missionary labors, 441, 442, 449. Apocalypse, meaning of the term, 503; its apostolic authorship, 503; its date, 506; various schemes of interpretation, 5
PREV.   NEXT  
|<   575   576   577   578   579   580   581   582   583   584   585   586   587   588   589   590   591   592   593   594   595   596   597   598   599  
600   601   602   603   604   605   606   607   608   609   610   611   612   613   614   615   616   617   >>  



Top keywords:

Hebrew

 

Septuagint

 

partly

 

Testament

 

Alexandrine

 

interpretation

 
epistles
 
original
 

quotations

 

difficult


citations

 
Antioch
 

apostolic

 

coincidences

 
Alamoth
 

credibility

 

authorship

 
evidences
 

Apocalypse

 

Pauline


Ahasuerus

 

Xerxes

 

offices

 
meaning
 

divisions

 
internal
 

history

 

Acknowledged

 

schemes

 

Accommodation


system

 

redemption

 

Accentuation

 

principle

 

external

 

testimonies

 

Alexander

 

Gospels

 

Apostles

 

natural


sequel
 

incense

 

Allegories

 

Allegorical

 

applications

 

Scripture

 

Ammonian

 

sections

 

taschith

 

offering