sequence. There were exceptions, especially among the daughters of
persons of rank; but they were the exceptions, not the rule.
_Adultery_, too, was sadly prevalent, although often severely punished
by private revenge. If the injured husband sought revenge in the blood
of the seducer no one thought he had done wrong. But the worst feature
of the law of private revenge was that the brother, or any near
relation of the culprit, was as liable to be killed as himself.
_Marriage_ contracts were never entered into before the parties
reached the years of maturity just described. Considerable care was
taken to prevent any union between near relatives; so much so, that a
list of what they deemed improper marriages would almost compare with
the "Table of kindred and affinity." They say that, of old, custom and
the gods frowned upon the union of those in whom consanguinity could
be closely traced. Few had the hardihood to run in the face of
superstition; but if they did, and their children died at a premature
age, it was sure to be traced to the anger of the household god on
account of the forbidden marriage.
A young man rarely, in the first instance, paid his addresses in
person to the object of his choice. A present of food was taken to her
and her relatives by a friend of his, who was, at the same time,
commissioned to convey the proposal to her father; or, failing him, to
the elder brother of the young woman. Her consent was, of course,
asked too; but that was a secondary consideration. She had to agree if
her parents were in favour of the match. If the present of food was
received and the reply favourable, the matter was considered settled.
There was also a somewhat formal meal directly after the marriage
ceremony.
All parties consenting, preparations commenced, and one, two, or
three months were spent collecting various kinds of property. All the
family and relatives of the bride were called upon to assist, and thus
they raised a great quantity of _tonga_, which included all kinds of
fine mats and native cloth, manufactured by the women. This was
invariably the dowry presented to the bridegroom and his friends on
the celebration of the nuptials. He and his friends, on the other
hand, collected in a similar manner for the family of the bride
_oloa_, which included canoes, pigs, and foreign property of any kind
which might fall into their hands, such as knives, hatchets, trinkets,
cloth, garments, etc., received throug
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