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age court might decide, and so the young man would go boldly forward, sit down before the chiefs, bite the root five times, get up and walk away with his mouth on fire. If two families in a village quarrelled, and wished to fight, the other heads of families and the chief stepped in and forbad; and it was at the peril of either party to carry on the strife contrary to the decided voice of public opinion. These village communities, of from two to five hundred people, considered themselves perfectly distinct from each other, quite independent, and at liberty to act as they pleased on their own ground, and in their own affairs. Then, again, these villages, in numbers of eight or ten, united by common consent, and formed a district, or state, for mutual protection. Some particular village was known as the capital of the district; and it was common to have a higher chief than any of the rest, as the head of that village, and who bore the title of King. Just as in the individual villages the chief and heads of families united in suppressing strife when two parties quarrelled, so it was in the event of a disturbance between any two villages of the district, the combined chiefs and heads of families of all the other villages united in forbidding strife. When war was threatened by another district, no single village acted alone; the whole district, or state, assembled at their capital, and had a special parliament to deliberate as to what should be done. These meetings were held out of doors. The heads of families were the orators and members of parliament. The kings and chiefs rarely spoke. The representatives of each village had their known places, where they sat, under the shade of bread-fruit trees, and formed groups all round the margin of an open space, called the malae (or forum), a thousand feet in circumference. Strangers from all parts might attend; and on some occasions there were two thousand people and upwards at these parliamentary gatherings. The speaker stood up when he addressed the assembly, laid over his shoulder his fly-flapper, or badge of office similar to what is seen on some ancient Egyptian standards. He held before him a staff six feet long, and leaned forward on it as he went on with his speech. A Samoan orator did not let his voice fall, but rather gradually raised it, so that the last word in a sentence was the loudest. It is the province of the head village to have the opening or king's sp
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