ce to its body. In such a case of
restoration from the gates of death the family rejoiced and exclaimed,
"He has come back from the tree of the Watcher."
Luao, or Luaoo, which may be translated "Hollow pit," is another name
for the place down which the spirits of the dead were supposed to
descend on the death of the body. "May you go rumbling down the hollow
pit" was the common language of cursing. At the bottom of this pit,
according to the tradition which describes it, there was a running
stream which floated the spirits away to Pulotu, the dominions of
Saveasiuleo. When they touched the water they were not to look to the
right or to the left, or attempt to make for either side. Nor could
they come back, as the force of the current rendered that impossible.
There was a continued and a promiscuous company of them. Those who had
died of various diseases--the good-looking and the unsightly, the
little children and the aged, chiefs and common people--all drifted
along together. They were, however, little more than alive, and this
semi-conscious state continued until they reached the hades of
Pulotu, where there was a bathing-place called Vaiola, or "The water
of life." Whenever they bathed here all became lively and bright and
vigorous. Infirmity of every kind fled away, and even the aged became
young again.
It was supposed that in these lower regions there were heavens, earth
and sea, fruits and flowers, planting, fishing and cooking, marrying
and giving in marriage--all very much as in the world from which they
had gone. Their new bodies, however, were singularly volatile, could
ascend at night, become luminous sparks or vapour, revisit their
former homes and retire again at early dawn to the bush or to the
Pulotu hades. These visits were dreaded, as they were supposed to be
errands of destruction to the living, especially to any with whom the
departed had reason to be angry. By means of presents and penitential
confession all injurers were anxious to part on good terms with the
dying whom they had ill-used. In one place there was a hadean town
called _Nonoa_, or Bound, where all the spirits were dumb, and could
only "beat their breasts," expressive of their love to one another.
Saveasiuleo, or "Savea of the echo," was the king of these lower
regions. The upper part of his body was human, and reclined in a house
in company with the chiefs who gathered around him; the lower was
piscatorial, and stretched away into
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