gain with
the friends assembled around the dying man. All agreed to let the
young men come and do what they could.
Tuitopetope and his brother were accordingly sent for. The chief was
very ill, his jaw hanging down, and apparently breathing his last.
They undid the leaf, let the soul into him again, and immediately he
brightened up and lived. It was blazed abroad that Puepuemai was
brought to life again by Tuitopetope and his brother, and they gained
a wonderful celebrity. It was supposed they knew everything and could
do anything; and so they were sent for by chiefs all over the group to
heal the sick and find out the guilty in thieving and other
criminalities.
CHAPTER XII.
DEATH AND BURIAL.
Whenever the eye was fixed in death the house became a scene of
indescribable lamentation and wailing. "Oh, my father, why did you not
let me die, and you live here still?" "Oh, my brother, why have you
run away and left your only brother to be trampled upon?" "Oh, my
child, had I known you were going to die! Of what use is it for me to
survive you; would that I had died for you!" These and other doleful
cries might have been heard two hundred yards from the house; and they
were accompanied by the most frantic expressions of grief, such as
rending garments, tearing the hair, thumping the face and eyes,
burning the body with small piercing firebrands, beating the head with
stones till the blood ran, and this they called an "offering of blood"
for the dead.
After an hour or so the more boisterous wailing subsided, and, as in
such a climate the corpse must be buried in a few hours, preparations
were made without delay. The body was laid out on a mat, oiled with
scented oil, and, to modify the cadaverous look, they tinged the oil
for the face with a little turmeric. The body was then wound up with
several folds of native cloth, the chin propped up with a little
bundle of the same material, and the face and head left uncovered,
while, for some hours longer, the body was surrounded by weeping
relatives. If the person had died of a complaint which carried off
some other members of the family, they would probably open the body to
"search for the disease." Any inflamed substance they happened to find
they took away and burned, thinking that this would prevent any other
members of the family being affected with the same disease. This was
done when the body was laid in the grave.
While a dead body was in the house no fo
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