riestly state been nipped in the bud by internal divisions.

Pharisees
Sadducees

The spirit of religious independence, and the spirit of national
independence--the energetic union of which had called the Maccabee
state into life--speedily became once more dissociated and even
antagonistic. The Jewish orthodoxy or Pharisaism, as it was called,
was content with the free exercise of religion, as it had
been asserted in defiance of the Syrian rulers; its practical aim
was a community of Jews, composed of the orthodox in the lands
of all rulers, essentially irrespective of the secular government--
a community which found its visible points of union in the tribute
for the temple at Jerusalem, which was obligatory on every
conscientious Jew, and in the schools of religion and spiritual
courts. Overagainst this orthodoxy, which turned away
from political life and became more and more stiffened into theological
formalism and painful ceremonial service, were arrayed
the defenders of the national independence, invigorated amidst
successful struggles against foreign rule, and advancing towards
the ideal of a restoration of the Jewish state, the representatives
of the old great families--the so-called Sadducees--partly
on dogmatic grounds, in so far as they acknowledged only the sacred
books themselves and conceded authority merely, not canonicity,
to the "bequests of the scribes," that is, to canonical tradition;(12)
partly and especially on political grounds, in so far as, instead
of a fatalistic waiting for the strong arm of the Lord of Zebaoth,
they taught that the salvation of the nation was to be expected
from the weapons of this world, and from the inward and outward
strengthening of the kingdom of David as re-established
in the glorious times of the Maccabees. Those partisans of orthodoxy
found their support in the priesthood and the multitude; they
contested with the Hasmonaeans the legitimacy of their high-
priesthood, and fought against the noxious heretics with all
the reckless implacability, with which the pious are often found
to contend for the possession of earthly goods. The state-party
on the other hand relied for support on intelligence brought into
contact with the influences of Hellenism, on the army, in which
numerous Pisidian and Cilician mercenaries served, and on the abler
kings, who here strove with the ecclesiastical power much as
a thousand years later the Hohenstaufen strove with the Papacy.
Ja