round
the decaying trunk of feudal despotism. Cities leagued with cities
throughout and beyond Christendom-empire within empire-bind themselves
closer and closer in the electric chain of human sympathy and grow
stronger and stronger by mutual support. Fishermen and river raftsmen
become ocean adventurers and merchant princes. Commerce plucks up
half-drowned Holland by the locks and pours gold into her lap. Gold
wrests power from iron. Needy Flemish weavers become mighty
manufacturers. Armies of workmen, fifty thousand strong, tramp through
the swarming streets. Silk-makers, clothiers, brewers become the gossips
of kings, lend their royal gossips vast sums and burn the royal notes of
hand in fires of cinnamon wood. Wealth brings strength, strength
confidence. Learning to handle cross-bow and dagger, the burghers fear
less the baronial sword, finding that their own will cut as well, seeing
that great armies--flowers of chivalry--can ride away before them fast
enough at battles of spurs and other encounters. Sudden riches beget
insolence, tumults, civic broils. Internecine quarrels, horrible tumults
stain the streets with blood, but education lifts the citizens more and
more out of the original slough. They learn to tremble as little at
priestcraft as at swordcraft, having acquired something of each. Gold in
the end, unsanctioned by right divine, weighs up the other forces,
supernatural as they are. And so, struggling along their appointed path,
making cloth, making money, making treaties with great kingdoms, making
war by land and sea, ringing great bells, waving great banners, they,
too--these insolent, boisterous burghers--accomplish their work. Thus,
the mighty power of the purse develops itself and municipal liberty
becomes a substantial fact. A fact, not a principle; for the old theorem
of sovereignty remains undisputed as ever. Neither the nation, in mass,
nor the citizens, in class, lay claim to human rights. All upper
attributes--legislative, judicial, administrative--remain in the
land-master's breast alone. It is an absurdity, therefore, to argue with
Grotius concerning the unknown antiquity of the Batavian republic. The
republic never existed at all till the sixteenth century, and was only
born after long years of agony. The democratic instincts of the ancient
German savages were to survive in the breasts of their cultivated
descendants, but an organized, civilized, republican polity had never
existed. The citie