rs of historical romance have drawn more frequent
tears. The favorite heroine of ballad and drama, to Netherlanders she is
endued with the palpable form and perpetual existence of the Iphigenias,
Mary Stuarts, Joans of Arc, or other consecrated individualities.
Exhausted and broken-hearted, after thirteen years of conflict with her
own kinsmen, consoled for the cowardice and brutality of three husbands
by the gentle and knightly spirit of the fourth, dispossessed of her
father's broad domains, degraded from the rank of sovereign to be lady
forester of her own provinces by her cousin, the bad Duke of Burgundy,
Philip surnamed "the Good," she dies at last, and the good cousin takes
undisputed dominion of the land. (1437.)

The five centuries of isolation are at end. The many obscure streams of
Netherland history are merged in one broad current. Burgundy has absorbed
all the provinces which, once more, are forced to recognize a single
master. A century and a few years more succeed, during which this house
and its heirs are undisputed sovereigns of the soil.

Philip the Good had already acquired the principal Netherlands, before
dispossessing Jacqueline. He had inherited, beside the two Burgundies,
the counties of Flanders and Artois. He had purchased the county of
Namur, and had usurped the duchy of Brabant, to which the duchy of
Limburg, the marquisate of Antwerp, and the barony of Mechlin, had
already been annexed. By his assumption of Jacqueline's dominions, he was
now lord of Holland, Zeland, and Hainault, and titular master of
Friesland. He acquired Luxemburg a few years later.

Lord of so many opulent cities and fruitful provinces, he felt himself
equal to the kings of Europe. Upon his marriage with Isabella of
Portugal, he founded, at Bruges, the celebrated order of the Golden
Fleece. What could be more practical or more devout than the conception?
Did not the Lamb of God, suspended at each knightly breast, symbolize at
once the woollen fabrics to which so much of Flemish wealth and
Burgundian power was owing, and the gentle humility of Christ, which was
ever to characterize the order? Twenty-five was the limited number,
including Philip himself, as grand master. The chevaliers were emperors,
kings, princes, and the most illustrious nobles of Christendom; while a
leading provision, at the outset, forbade the brethren, crowned heads
excepted, to accept or retain the companionship of any other order.

The accession