had
become more prone to root themselves in the soil. The Gauls built towns
and villages. The German built his solitary hut where inclination
prompted. Close neighborhood was not to his taste.

In their system of religion the two races were most widely contrasted.
The Gauls were a priest-ridden race. Their Druids were a dominant caste,
presiding even over civil affairs, while in religious matters their
authority was despotic. What were the principles of their wild Theology
will never be thoroughly ascertained, but we know too much of its
sanguinary rites. The imagination shudders to penetrate those shaggy
forests, ringing with the death-shrieks of ten thousand human victims,
and with the hideous hymns chanted by smoke-and-blood-stained priests to
the savage gods whom they served.

The German, in his simplicity, had raised himself to a purer belief than
that of the sensuous Roman or the superstitious Gaul. He believed in a
single, supreme, almighty God, All-Vater or All-father. This Divinity was
too sublime to be incarnated or imaged, too infinite to be enclosed in
temples built with hands. Such is the Roman's testimony to the lofty
conception of the German. Certain forests were consecrated to the unseen
God whom the eye of reverent faith could alone behold. Thither, at stated
times, the people repaired to worship. They entered the sacred grove with
feet bound together, in token of submission. Those who fell were
forbidden to rise, but dragged themselves backwards on the ground. Their
rules were few and simple. They had no caste of priests, nor were they,
when first known to the Romans, accustomed to offer sacrifice. It must be
confessed that in a later age, a single victim, a criminal or a prisoner,
was occasionally immolated. The purity of their religion was soon stained
by their Celtic neighborhood. In the course of the Roman dominion it
became contaminated, and at last profoundly depraved. The fantastic
intermixture of Roman mythology with the gloomy but modified superstition
of Romanized Celts was not favorable to the simple character of German
theology. The entire extirpation, thus brought about, of any conceivable
system of religion, prepared the way for a true revelation. Within that
little river territory, amid those obscure morasses of the Rhine and
Scheld, three great forms of religion--the sanguinary superstition of the
Druid, the sensuous polytheism of the Roman, the elevated but dimly
groping creed of the