The pageant, solemn but noisy, was exactly such a show as was
most fitted at that moment to irritate Protestant minds and to lead to
mischief. No violent explosion of ill-feeling, however, took place. The
procession was followed by a rabble rout of scoffers, but they confined
themselves to words and insulting gestures. The image was incessantly
saluted, as she was borne along--the streets, with sneers, imprecations,
and the rudest, ribaldry. "Mayken! Mayken!" (little Mary) "your hour is
come. 'Tis your last promenade. The city is tired of you." Such were the
greetings which the representative of the Holy Virgin received from men
grown weary of antiquated mummery. A few missiles were thrown
occasionally at the procession as it passed through the city, but no
damage was inflicted. When the image was at last restored to its place,
and the pageant brought to a somewhat hurried conclusion, there seemed
cause for congratulation that no tumult had occurred.

On the following morning there was a large crowd collected in front of
the cathedral. The image, instead of standing in the centre of the
church, where, upon all former occasions, it had been accustomed during
the week succeeding the ceremony to receive congratulatory, visits, was
now ignominiously placed behind an iron railing within the choir. It had
been deemed imprudent to leave it exposed to sacrilegious hands. The
precaution excited derision. Many vagabonds of dangerous appearance, many
idle apprentices and ragged urchins were hanging for a long time about
the imprisoned image, peeping through the railings, and indulging in many
a brutal jest. "Mayken! Mayken!" they cried; "art thou terrified so soon?
Hast flown to thy nest so early? Dost think thyself beyond the reach of
mischief? Beware, Mayken! thine hour is fast approaching!" Others
thronged around the balustrade, shouting "Vivent les gueux!" and hoarsely
commanding the image to join in the beggars' cry. Then, leaving the spot,
the mob roamed idly about the magnificent church, sneering at the idols,
execrating the gorgeous ornaments, scoffing at crucifix and altar.

Presently one of the rabble, a ragged fellow of mechanical aspect, in a
tattered black doublet and an old straw hat, ascended the pulpit. Opening
a sacred volume which he found there, he began to deliver an
extemporaneous and coarse caricature of a monkish sermon. Some of the
bystanders applauded, some cried shame, some shouted "long live the
beggars