us clear and free and easy and simple! how we have been able to give
our senses a passport to everything superficial, our thoughts a godlike
desire for wanton pranks and wrong inferences!--how from the beginning,
we have contrived to retain our ignorance in order to enjoy an almost
inconceivable freedom, thoughtlessness, imprudence, heartiness,
and gaiety--in order to enjoy life! And only on this solidified,
granite-like foundation of ignorance could knowledge rear itself
hitherto, the will to knowledge on the foundation of a far more powerful
will, the will to ignorance, to the uncertain, to the untrue! Not as
its opposite, but--as its refinement! It is to be hoped, indeed, that
LANGUAGE, here as elsewhere, will not get over its awkwardness, and that
it will continue to talk of opposites where there are only degrees
and many refinements of gradation; it is equally to be hoped that the
incarnated Tartuffery of morals, which now belongs to our unconquerable
"flesh and blood," will turn the words round in the mouths of us
discerning ones. Here and there we understand it, and laugh at the way
in which precisely the best knowledge seeks most to retain us in this
SIMPLIFIED, thoroughly artificial, suitably imagined, and suitably
falsified world: at the way in which, whether it will or not, it loves
error, because, as living itself, it loves life!
25. After such a cheerful commencement, a serious word would fain be
heard; it appeals to the most serious minds. Take care, ye philosophers
and friends of knowledge, and beware of martyrdom! Of suffering "for the
truth's sake"! even in your own defense! It spoils all the innocence
and fine neutrality of your conscience; it makes you headstrong against
objections and red rags; it stupefies, animalizes, and brutalizes, when
in the struggle with danger, slander, suspicion, expulsion, and even
worse consequences of enmity, ye have at last to play your last card
as protectors of truth upon earth--as though "the Truth" were such an
innocent and incompetent creature as to require protectors! and you of
all people, ye knights of the sorrowful countenance, Messrs Loafers and
Cobweb-spinners of the spirit! Finally, ye know sufficiently well that
it cannot be of any consequence if YE just carry your point; ye know
that hitherto no philosopher has carried his point, and that there might
be a more laudable truthfulness in every little interrogative mark
which you place after your special words
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