105. The pia fraus is still more repugnant to the taste (the "piety")
of the free spirit (the "pious man of knowledge") than the impia fraus.
Hence the profound lack of judgment, in comparison with the Church,
characteristic of the type "free spirit"--as ITS non-freedom.

106. By means of music the very passions enjoy themselves.

107. A sign of strong character, when once the resolution has been
taken, to shut the ear even to the best counter-arguments. Occasionally,
therefore, a will to stupidity.

108. There is no such thing as moral phenomena, but only a moral
interpretation of phenomena.

109. The criminal is often enough not equal to his deed: he extenuates
and maligns it.

110. The advocates of a criminal are seldom artists enough to turn the
beautiful terribleness of the deed to the advantage of the doer.

111. Our vanity is most difficult to wound just when our pride has been
wounded.

112. To him who feels himself preordained to contemplation and not to
belief, all believers are too noisy and obtrusive; he guards against
them.

113. "You want to prepossess him in your favour? Then you must be
embarrassed before him."

114. The immense expectation with regard to sexual love, and the coyness
in this expectation, spoils all the perspectives of women at the outset.

115. Where there is neither love nor hatred in the game, woman's play is
mediocre.

116. The great epochs of our life are at the points when we gain courage
to rebaptize our badness as the best in us.

117. The will to overcome an emotion, is ultimately only the will of
another, or of several other, emotions.

118. There is an innocence of admiration: it is possessed by him to whom
it has not yet occurred that he himself may be admired some day.

119. Our loathing of dirt may be so great as to prevent our cleaning
ourselves--"justifying" ourselves.

120. Sensuality often forces the growth of love too much, so that its
root remains weak, and is easily torn up.

121. It is a curious thing that God learned Greek when he wished to turn
author--and that he did not learn it better.

122. To rejoice on account of praise is in many cases merely politeness
of heart--and the very opposite of vanity of spirit.

123. Even concubinage has been corrupted--by marriage.

124. He who exults at the stake, does not triumph over pain, but because
of the fact that he does not feel pain where he expected it. A parable.

125. When we have to chan