that which has hitherto been kept silent, it seems as if
nobody had yet harboured the notion of psychology as the Morphology
and DEVELOPMENT-DOCTRINE OF THE WILL TO POWER, as I conceive of it.
The power of moral prejudices has penetrated deeply into the most
intellectual world, the world apparently most indifferent and
unprejudiced, and has obviously operated in an injurious, obstructive,
blinding, and distorting manner. A proper physio-psychology has to
contend with unconscious antagonism in the heart of the investigator,
it has "the heart" against it even a doctrine of the reciprocal
conditionalness of the "good" and the "bad" impulses, causes (as
refined immorality) distress and aversion in a still strong and manly
conscience--still more so, a doctrine of the derivation of all good
impulses from bad ones. If, however, a person should regard even
the emotions of hatred, envy, covetousness, and imperiousness
as life-conditioning emotions, as factors which must be present,
fundamentally and essentially, in the general economy of life (which
must, therefore, be further developed if life is to be further
developed), he will suffer from such a view of things as from
sea-sickness. And yet this hypothesis is far from being the strangest
and most painful in this immense and almost new domain of dangerous
knowledge, and there are in fact a hundred good reasons why every one
should keep away from it who CAN do so! On the other hand, if one has
once drifted hither with one's bark, well! very good! now let us set our
teeth firmly! let us open our eyes and keep our hand fast on the helm!
We sail away right OVER morality, we crush out, we destroy perhaps the
remains of our own morality by daring to make our voyage thither--but
what do WE matter. Never yet did a PROFOUNDER world of insight reveal
itself to daring travelers and adventurers, and the psychologist who
thus "makes a sacrifice"--it is not the sacrifizio dell' intelletto,
on the contrary!--will at least be entitled to demand in return that
psychology shall once more be recognized as the queen of the sciences,
for whose service and equipment the other sciences exist. For psychology
is once more the path to the fundamental problems.

CHAPTER II. THE FREE SPIRIT

24. O sancta simplicitiatas! In what strange simplification and
falsification man lives! One can never cease wondering when once one has
got eyes for beholding this marvel! How we have made everything around