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on the one side, those who were disqualified by the laws of Sylla from holding any public offices, being neither inconsiderable in power nor in number, came forward as candidates and entreated the people; on the other hand, the tribunes of the people proposed laws to the same purpose, constituting a commission of ten persons, with unlimited powers, in whom as supreme governors should be vested the right of selling the public lands of all Italy and Syria and Pompey's new conquests, of judging and banishing whom they pleased, of planting colonies, of taking money out of the treasury, and of levying and paying what soldiers should be though needful. And several of the nobility favored this law, but especially Caius Antonius, Cicero's colleague, in hopes of being one of the ten. But what gave the greatest fear to the nobles was, that he was thought privy to the conspiracy of Catiline, and not to dislike it because of his great debts. Cicero, endeavoring in the first place to provide a remedy against this danger, procured a decree assigning to Antonius the province of Macedonia, he himself declining that of Gaul, which was offered to him. And this piece of favor so completely won over Antonius, that he was ready to second, like a hired player, whatever Cicero said for the good of the country. And now, having made his colleague tame and tractable, he could with greater courage attack the conspirators. Therefore, in the senate, making an oration against the law of the ten commissioners, he so confounded those who proposed it, that they had nothing to reply. For Cicero, it may be said, was the one man, above all others, who made the Romans feel how great a charm eloquence lends to what is good, and how invincible justice is if it be well presented. An incident occurred in the theatre, during his consulship, which showed what his speaking could do. Formerly the knights of Rome were mingled in the theatre with the common people, and took their places amongst them just as it happened; but when Marcus Otho became praetor he distinguished them from the other citizens, and appointed them special seats, which they still enjoy as their place in the theatre. This the common people took as an indignity done to them, and, therefore, when Otho appeared in the theatre they hissed him; the knights, on the contrary, received him with loud clapping. The people repeated and increased their hissing; the knights continued their clapping. Upon t
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