speaking, yet this
seems fit to be said: That Demosthenes, to make himself a master in
rhetoric, applied all the faculties he had, natural or acquired, wholly
that way; that he far surpassed in force and strength of eloquence in
political and judicial speaking all his contemporaries, in grandeur and
majesty all the panegyrical orators, and in accuracy and science all the
logicians and rhetoricians of his day; that Cicero was highly educated,
and by his diligent study became a most accomplished general scholar
in all these branches, having left behind him numerous philosophical
treatises of his own on Academic principles; as, indeed, even in his
written speeches, both political and judicial, we see him continually
trying to show his learning by the way. And one may discover the
different temper of each of them in their speeches. For Demosthenes's
oratory was, without all embellishment and jesting, wholly composed
for real effect and seriousness; not smelling of the lamp, as Pytheas
scoffingly said, but of the temperance, thoughtfulness, austerity, and
grave earnestness of his temper. Whereas, Cicero's love of mockery
often ran him into scurrility; and in his love of laughing away serious
arguments in judicial cases by jests and facetious remarks, with a view
to the advantage of his clients, he paid too little regard to what was
decent. We are told that Cicero, being consul, undertook the defence of
Murena against Cato's prosecution; and, by way of bantering Cato, made
a long series of jokes upon the absurd paradoxes, as they are called, of
the Stoic sect. When loud laughter passed from the crowd to the judges,
Cato, with a quiet smile, said to those that sat next to him, "My
friends, what an amusing consul we have."
And, indeed, Cicero was by natural temper very much disposed to
mirth and pleasantry, and always appeared with a smiling and serene
countenance. But Demosthenes had constant care and thoughtfulness in his
look, and a serious anxiety which he seldom, if ever, laid aside; and,
therefore, was accounted by his enemies, as he himself confessed, morose
and ill-mannered.
Also, it is very evident, out of their several writings, that
Demosthenes never touched upon his own praises but decently and without
offence when there was need of it, and for some weightier end. But
Cicero's immeasurable boasting of himself in his orations argues him
guilty of an uncontrollable appetite for distinction, his cry being
evermore
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