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ces to which we have briefly referred, and one finds another analogy in the Chinese custom of divining by straws. The divining-rod of England is described by Mr. Friend much in the same way as by Mr. Dyer. But, according to Mr. Friend, hazel was not always, although it has for a long time been, the favourite wood for the purpose. Elder, at any rate, is strictly forbidden, as deemed incapable of exhibiting magical powers. In Wiltshire and elsewhere Mr. Friend knows of the magic rod having been used recently for detecting water. It must be cut at some particular time when the stars are favourable, and 'in cutting it, one must face the east, so that the rod shall be one which catches the first rays of the morning sun, or, as some say, the eastern and western sun must shine through the fork of the rod, otherwise it will be good for nothing.' The same superstition prevails in China with regard to rods cut from the magic peach-tree. In Prussia, it is said, hazel-rods are cut in spring, and when harvest comes they are placed in crosses over the grain to keep it good for years, while in Bohemia the rod is used to cure fevers. A twig of apple-tree is, in some parts, considered as good as a hazel-rod, but it must be cut by the seventh son of a seventh son. Brand records that he has known ash-twigs used, and superstitiously regarded, in some parts of England; but the hazel is more generally supposed to be popular with the fairies, or whoever may be the mysterious spirits who guide the diviner's art. Hence perhaps the name, common in some parts, of witch-hazel, although, of course, philologists will have it that the true derivation is wych. In Germany the witch-hazel is the _zauber-streuch_, or the magic-tree, and it is probable that both witch and wych are from the Anglo-Saxon _wic-en_, to bend. It is curious, at any rate, that while in olden times a witch was called _wicce_, the mountain-ash, which, as we have seen, has supposed occult virtues, was formerly called _wice_. Whether this root has any connection with another name by which the magic wand is known--viz., the wishing-rod--may be doubted, but there is clearly a close connection between the hazel-twig of superstitious England and the _Niebelungen-rod_ of Germany, which gave to its possessor power over all the world. Of the employment of the divining-rod for the detection of criminals there are many cases on record, but the most famous in comparatively recent times i
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