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er, as I may judge necessary for the full establishment of the faith in our colony?" "Certainly, certainly," answered the governor; "I willingly grant you all the power you ask." The priest returned into the church to hear the confessions of several of his congregation, who were waiting to get absolution that they might sin again without having too great a load on their shoulders; as also to put out the candles, which he in his hurry had left burning. The governor returned to the fort, while Tecumah went to pay his usual visit to Monsieur Laporte. He naturally expressed his astonishment at what he had seen and heard. "Surely," he exclaimed, "sensible men do not really believe that, by the words of a priest, Jesus Christ, sitting at the right hand of God, really does allow His body to descend into the bits of paste which the priest puts into the mouths of the people. The Bible, as you read it to me, says that He is seated at the right hand of God, to make intercession for us sinners, and that He acts as our great High Priest." "I cannot tell what the poor ignorant people may really believe, though it does seem astounding that they should be so imposed on by their priests," answered Monsieur Laporte. "It was many centuries even before the corrupted Church of Rome introduced the dogma or notion, which was invented by a monk in the eighth century, when it was eagerly seized upon by the Pope, who saw that it would enable him and his army of subordinates to become sacrificing priests, which would give them immense influence over the minds of people, if they could persuade them to believe it. They had taught the great mass of the people to believe in the power of dead men's bones and other relics to work miracles; in the heathen notion of purgatory for cleansing the soul by fire; to worship idols with the names of saints; to pray for the dead; and to pray to dead men whom they had dubbed saints, as well as to put faith in many other abominable falsehoods. They found, therefore, no difficulty in persuading the more ignorant people to believe this most blasphemous fable, which from henceforth became one of the most powerful engines for increasing the influence of the priests over the minds of men, though many, both learned and unlearned persons in our own and other countries loudly protested against the novel doctrine, as contrary to the true meaning of our Lord's language at the last supper and the teaching and pr
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