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d receive the Voivodina and Bosnia, Montenegro would acquire Herzegovina, the Croats would at least annex Dalmatia, and the Slovenes and the Bulgars would come naturally into this united Yugoslavia, under Michael's sceptre. He was at the time not only in most cordial relations with the Bulgars, but in 1867 he began _pourparlers_ to ally himself with Greece, and he made overtures to the new sovereign of Roumania, Charles of Hohenzollern. And after this plan also had been nullified by Michael's death, the Russians still continued with their task, but now they had to deal with a convalescent Austria. It came to pass that the Bulgars found themselves in Russia's sphere, the Serbs in that of Austria. The little countries were thus violently pulled apart, and naturally each of them began to stretch their hands out to the neighbouring Slavs who were in servitude, but yet they managed to keep hand in hand with one another. The young men, such as Karaveloff and Tzankoff, whom Prince Michael sent to Western Europe to be educated, the young Bulgarian priests who had studied in that branch of the Belgrade seminary which Prince Michael opened for them, and all the Serbs and Bulgars who considered their two countries knew that, for political and economic reasons, they must not be kept apart. But there was always a Great Power to frustrate these designs. Yet even after they had been flung at each other in the fratricidal days of 1885, even after their attempt in 1905 to found a Customs union had been vetoed, even after some of their so-called _intelligentsia_ had done what injury they could by harping on the limitations from which they naturally, like the older peoples, are not exempt--nevertheless, as it was seen in 1912, when the demonstrations of delight in Belgrade and in Sofia were touching, they are only too glad to fulfil their destiny. Since 1912 that misguided _intelligentsia_ has been given a large store of fresh ammunition. They will go on firing and firing, while the people, including the real _intelligentsia_, will be better engaged. THE MACEDONIAN SLAVS UNDER THEIR GREEK CLERGY The name of Tzankoff brings to mind a strange ecclesiastical movement. The reader may remember how the little Macedonian town of Kuku[vs] carried from its church the books in Greek and how it welcomed the Bulgarian monk who sang the Mass in Slav. The bishops and the clergy of the Greek Church had not made themselves beloved in Macedonia, whe
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