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me, in which he maintained his interest. During the summer months also, spent near Auckland, Patteson suffered from the want of privacy. At Kohimarana, a small bay facing the entrance to the harbour, to which the school was moved in 1859, he had a tiny room of his own, ten feet square; but the door stood open all day long in fine weather, and he was seldom alone. And when there was sickness among the boys, his own bedroom was sure to be given up to an invalid. But these demands upon his time and comfort he never grudged, while he talks with vexation, and even with asperity, of the people from the town who came out to pay calls and to satisfy their curiosity with a sight of his school. His real friends were few and were partners in his work. The two chief among them were unquestionably Bishop Selwyn, too rarely seen owing to the many claims upon him, and Sir Richard Martin, who had been Chief Justice of the Colony. The latter shared Patteson's taste for philology, and had a wide knowledge of Melanesian dialects. By the middle of 1860, when Patteson had been five years at work, he became aware that the question of his consecration could not be long delayed. New Zealand was taxing the Primate's strength and he wished to constitute Melanesia a separate diocese. He believed that in Patteson, with his single-minded zeal and special gifts, he had found the ideal man for the post, and in February 1861 the consecration took place. The three bishops who laid hands upon him were, like the Bishop-elect, Etonians;[39] and thus Eton has played a very special part in founding the Melanesian Church. What Patteson thought and felt on this solemn occasion may be seen from the letters which he wrote to his father. The old judge, still living with his daughters at Feniton, had been stricken with a fatal disease, and in the last months of his life he rejoiced to know that his son was counted worthy of his high calling. He died in June 1861 and the news reached his son when cruising at sea a few months later. They had kept up a close correspondence all these years, which he now continued with his sisters; nothing shows better his simple affectionate nature. They are filled mostly with details of his mission life. It was this of which his sisters wanted to hear, and it was this which filled almost entirely his thoughts: though he loved his family and his home, he had put aside all idea of a voyage to England as incompatible with the call to
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