ou shalt not go up by
steps unto My altar" (Ex. 20:26) is stated to have been "lest thy
nakedness be discovered," it should be observed that this too was
instituted with the purpose of preventing idolatry, for in the feasts
of Priapus the Gentiles uncovered their nakedness before the people.
But later on the priests were prescribed the use of loin-cloths for
the sake of decency: so that without any danger the altar could be
placed so high that the priests when offering sacrifices would go up
by steps of wood, not fixed but movable.
Reply Obj. 8: The body of the tabernacle consisted of boards placed
on end, and covered on the inside with curtains of four different
colors, viz. twisted linen, violet, purple, and scarlet twice dyed.
These curtains, however, covered the sides only of the tabernacle;
and the roof of the tabernacle was covered with violet-colored skins;
and over this there was another covering of rams' skins dyed red; and
over this there was a third curtain made of goats' hair, which
covered not only the roof of the tabernacle, but also reached to the
ground and covered the boards of the tabernacle on the outside. The
literal reason of these coverings taken altogether was the adornment
and protection of the tabernacle, that it might be an object of
respect. Taken singly, according to some, the curtains denoted the
starry heaven, which is adorned with various stars; the curtain (of
goats' skin) signified the waters which are above the firmament; the
skins dyed red denoted the empyrean heaven, where the angels are; the
violet skins, the heaven of the Blessed Trinity.
The figurative meaning of these things is that the boards of which
the tabernacle was constructed signify the faithful of Christ, who
compose the Church. The boards were covered on the inner side by
curtains of four colors: because the faithful are inwardly adorned
with the four virtues: for "the twisted linen," as the gloss
observes, "signifies the flesh refulgent with purity; violet
signifies the mind desirous of heavenly things; purple denotes the
flesh subject to passions; the twice dyed scarlet betokens the mind
in the midst of the passions enlightened by the love of God and our
neighbor." The coverings of the building designate prelates and
doctors, who ought to be conspicuous for their heavenly manner of
life, signified by the violet colored skins: and who should also be
ready to suffer martyrdom, denoted by the skins dyed red; and auste
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