relate to the divine worship had
to be taught under certain figures, because the things of God are
above our reason, as stated above (Q. 101, A. 2, ad 2). But things
concerning our neighbor are not above our reason. Therefore the
judicial precepts which direct us in relation to our neighbor should
not have been figurative.

_On the contrary,_ The judicial precepts are expounded both in the
allegorical and in the moral sense (Ex. 21).

_I answer that,_ A precept may be figurative in two ways. First,
primarily and in itself: because, to wit, it is instituted
principally that it may be the figure of something. In this way the
ceremonial precepts are figurative; since they were instituted for
the very purpose that they might foreshadow something relating to the
worship of God and the mystery of Christ. But some precepts are
figurative, not primarily and in themselves, but consequently. In
this way the judicial precepts of the Old Law are figurative. For
they were not instituted for the purpose of being figurative, but in
order that they might regulate the state of that people according to
justice and equity. Nevertheless they did foreshadow something
consequently: since, to wit, the entire state of that people, who
were directed by these precepts, was figurative, according to 1 Cor.
10:11: "All . . . things happened to them in figure."

Reply Obj. 1: The ceremonial precepts are not figurative in the same
way as the judicial precepts, as explained above.

Reply Obj. 2: The Jewish people were chosen by God that Christ might
be born of them. Consequently the entire state of that people had to
be prophetic and figurative, as Augustine states (Contra Faust. xxii,
24). For this reason even the judicial precepts that were given to
this people were more figurative that those which were given to other
nations. Thus, too, the wars and deeds of this people are expounded
in the mystical sense: but not the wars and deeds of the Assyrians or
Romans, although the latter are more famous in the eyes of men.

Reply Obj. 3: In this people the direction of man in regard to his
neighbor, considered in itself, was subject to reason. But in so far
as it was referred to the worship of God, it was above reason: and in
this respect it was figurative.
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THIRD ARTICLE [I-II, Q. 104, Art. 3]

Whether the Judicial Precepts of the Old Law Bind for Ever?

Objection 1: It would seem that the judicial precepts of the Old L