FREE BOOKS

Author's List




PREV.   NEXT  
|<   1011   1012   1013   1014   1015   1016   1017   1018   1019   1020   1021   1022   1023   1024   1025   1026   1027   1028   1029   1030   1031   1032   1033   1034   1035  
1036   1037   1038   1039   1040   1041   1042   1043   1044   1045   1046   1047   1048   1049   1050   1051   1052   1053   1054   1055   1056   1057   1058   1059   1060   >>   >|  
A. 4; Q. 101, A. 1). But among the ceremonial precepts there are some which concern man himself, such as observances in matter of food and apparel, of which we have already spoken (Q. 102, A. 6, ad 1, 6). Therefore the judicial precepts are not so called from directing man as to his neighbor. _On the contrary,_ It is reckoned (Ezech. 18:8) among other works of a good and just man, that "he hath executed true judgment between man and man." But judicial precepts are so called from "judgment." Therefore it seems that the judicial precepts were those which directed the relations between man and man. _I answer that,_ As is evident from what we have stated above (Q. 95, A. 2; Q. 99, A. 4), in every law, some precepts derive their binding force from the dictate of reason itself, because natural reason dictates that something ought to be done or to be avoided. These are called "moral" precepts: since human morals are based on reason. At the same time there are other precepts which derive their binding force, not from the very dictate of reason (because, considered in themselves, they do not imply an obligation of something due or undue); but from some institution, Divine or human: and such are certain determinations of the moral precepts. When therefore the moral precepts are fixed by Divine institution in matters relating to man's subordination to God, they are called "ceremonial" precepts: but when they refer to man's relations to other men, they are called "judicial" precepts. Hence there are two conditions attached to the judicial precepts: viz. first, that they refer to man's relations to other men; secondly, that they derive their binding force not from reason alone, but in virtue of their institution. Reply Obj. 1: Judgments emanate through the official pronouncement of certain men who are at the head of affairs, and in whom the judicial power is vested. Now it belongs to those who are at the head of affairs to regulate not only litigious matters, but also voluntary contracts which are concluded between man and man, and whatever matters concern the community at large and the government thereof. Consequently the judicial precepts are not only those which concern actions at law; but also all those that are directed to the ordering of one man in relation to another, which ordering is subject to the direction of the sovereign as supreme judge. Reply Obj. 2: This argument holds in respect of those precepts which dire
PREV.   NEXT  
|<   1011   1012   1013   1014   1015   1016   1017   1018   1019   1020   1021   1022   1023   1024   1025   1026   1027   1028   1029   1030   1031   1032   1033   1034   1035  
1036   1037   1038   1039   1040   1041   1042   1043   1044   1045   1046   1047   1048   1049   1050   1051   1052   1053   1054   1055   1056   1057   1058   1059   1060   >>   >|  



Top keywords:

precepts

 

judicial

 
reason
 

called

 

derive

 

binding

 

relations

 
concern
 

institution

 

matters


judgment

 

directed

 

affairs

 

dictate

 
Divine
 

Therefore

 

ordering

 

ceremonial

 

emanate

 

Judgments


subordination

 

relating

 
conditions
 
attached
 
virtue
 

litigious

 
relation
 

subject

 
Consequently
 
actions

direction
 

sovereign

 
respect
 
argument
 

supreme

 

thereof

 
government
 
vested
 

belongs

 
official

pronouncement

 

regulate

 

community

 

concluded

 

voluntary

 

contracts

 
reckoned
 

executed

 
contrary
 

apparel