cally, fare
better?
Friend Cline's next point was, "that feet-washing has a spiritual
significance, that the example given by the Lord is complied with and
obeyed when we, in humility and love, do works of charity." In reply
to this, Brother John Kline merely asked the question: "What
denominations of professing Christians exhibit the deepest sense of
humility, and show the warmest affections of charity, those that
observe feet-washing as an ordinance of the church, or those that
reject it as such?" "It is not for me," said he, "to answer this
question. I leave it to the consideration of all."
"What I do, thou knowest not now." "This declaration of our Lord,"
said friend Cline, "clearly discards feet-washing from being a church
ordinance." In reply to this Brother Kline said: "I would like to ask
friend Cline if he claims to understand all the meaning and
significance of water baptism and the Communion. If he does lay claim
to such attainments in the knowledge of what God has not clearly
revealed in his Word, he must have had access to information from
which all other honest men have been debarred. Before friend Cline's
argument against feet-washing as a church ordinance can have any
weight, on the score that we do not clearly see all that is intended
to be signified by it, consistency does require him to show the full
meaning and significance of baptism and the Communion of the bread and
wine. It is self-evident that the argument which rejects feet-washing
from the list of church ordinances, on the ground of its not being
fully understood as to its entire significance, with equal power
rejects and discards baptism and the Communion from being ordinances
of the house of God."
In this brief report of Brother John Kline's sermon on this occasion I
have but touched some of the points in his argument, gathered from the
Diary, and from a personal conversation with him afterwards. He wound
up with the Fable of the Clock and the Sundial, as follows:
"The Town Clock claimed that it ought to be highly respected. 'Look,'
said the Clock, 'at my beautiful face, and the exquisite delicacy of
my hands. My head, too, internally and externally, is a perfect model
of scientific exactness and mechanical skill. You should depend upon
what I say. I run with regular steps, and strike the hours of the day
as I run. You should hear ME. Look at that broad-faced,
flat-headed sundial away down there. It has not a word to say.
_I_ am go
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