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d sung from Dan to Beer-sheba. Jerusalem would have been illuminated in honor of him, and banners would have waved in praise of him. But how different from all this were the surroundings of his coming! Born in a stable--and if a certain poet _has_ beautifully and truthfully sung, "The manger of Bethlehem cradled a King:" still is his "kingdom not of this world;" and the King, instead of having the "right royal part," is "meek and lowly in heart; a man of sorrows, and acquainted with grief." And no wonder. The cross stands between him and the crown. "His own" could not understand this; and once he was rebuked by one of his disciples for making mention of the fact. They could not comprehend the spiritual character of his kingdom--that love was the throne and righteousness the scepter. The Jewish race, which are meant in the text by "his own," were not prepared for the kingdom of heaven, and on that account they "received him not." May there not be some in this house to-night who feel toward Jesus as these Jews felt? If he would confer upon them a large share of wealth, honor and power, would they not willingly accept him? I imagine he would be the very sort of King they would like to govern them. He would be the man for them. When such are told that worldly wealth, honor and power are not the foundation of the Lord's reign on earth and the glory of the heavens, and that these must be forsaken in heart as the chief good by all who would follow him, they shrug their shoulders, shake their heads with a down look and a half-suppressed smile of unbelief, and say: "Not yet awhile." Self-denial is the exact opposite of self-gratification. But our Lord declares that "except a man deny himself, he cannot be my disciple." But you want to know something further about _self-denial_. First, I will say that it does not require any one to give up anything that is for his present or future good. Love is at the bottom of all the Lord says respecting it. He requires man to give up nothing but what is opposed to man's present and eternal good. But I find it very difficult to get people to realize that the only way to be happy is to be good. And the only way to be good is to love the Lord our God with all the heart, and our neighbor as ourself. In the second place, self-denial is the giving up of all bad habits and the suppression and removal of those evil states of mind and heart out of which bad habits grow. When one is tempted t
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