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The Project Gutenberg EBook of Life and Labors of Elder John Kline, the Martyr Missionary, by John Kline This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Life and Labors of Elder John Kline, the Martyr Missionary Collated from his Diary by Benjamin Funk Author: John Kline Editor: Benjamin Funk Release Date: September 17, 2005 [EBook #16711] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK LIFE AND LABORS OF ELDER *** Produced by Mark C. Orton and the Online Distributed Proofreading Team at http://www.pgdp.net [Illustration: RESIDENCE OF ELDER JOHN KLINE.] LIFE AND LABORS OF ELDER JOHN KLINE THE MARTYR MISSIONARY COLLATED FROM HIS DIARY By BENJAMIN FUNK ELGIN, ILL.: BRETHREN PUBLISHING HOUSE, 1900. INTRODUCTION. In the burying ground of the Linville's Creek German Baptist church in Rockingham County, Virginia, there is to be seen a marble slab engraved with the name JOHN KLINE. In walking through a cemetery and pensively viewing the memorials of the departed, one question of deep interest often presses upon the mind and heart: Are these, whose names are here recorded on slab and obelisk, still alive and in the possession of conscious being, or are they dead-- "All to mouldering darkness gone; All of conscious life bereft?" We turn to earth, and from her lips the ear of reason catches deep-toned words of assurance that death is not the end of life. The hue of the butterfly's wing, "the flower of the grass," the beauty of the vernal year, these all, all teach the sublime truth that "all great endings are but great beginnings." The voice of God from the unrolled page of plainer if not diviner truth, says: "These are not dead, but sleeping--they shall wake again." Satisfied on this point, the next question turns to the lives and characters, works and words of those who lie buried here. Were they good or bad? Are their spirits now in heaven, or somewhere else? There are two classes, however, concerning whom no such questions arise. The first class is made up of those who have died in their infancy; and ever and anon while looking at the "little lamb," or "rose bud," or "young dov
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