of these offered little besides
shelter, and some barely that. There were hardly any bridges. Broad
and deep rivers had to be forded on horseback, or crossed in what the
Indians called a CANOE. This is a kind of long boat made from the body
of a single tree, by cutting or burning out the inside, and leaving
the bottom, ends and sides like a trough. He reports having crossed
some streams in this kind of a boat. His life was several times
endangered by crossing deep waters.
SATURDAY, September 12, he arrived at Abbey Arnold's, in Hampshire
County, West Virginia. On the thirteenth he attended a love feast at
Daniel Arnold's nearby, and reports a very joyful meeting with the
Brethren whom he had not seen for a time.
MONDAY, September 14, he took leave of the Brethren in Hampshire
County, and directed his course through Maryland into Pennsylvania;
and on Friday, September 18, he crossed the Ohio river, two and
one-half miles below Acreton. He was ferried across in a flatboat.
SUNDAY, September 20, he arrived at Brother George Hoke's. He says: "I
have been exposed to some bad weather, and have passed over some bad
roads; but to meet such a dear and kind brother as George Hoke, and be
received in such a pleasant way as I have been by the dear brother and
family, is more than a compensation for all the exposure and toil it
has cost."
As nearly as I can, I will now give the substance and manner of a
conversation which took place the same evening between Brother Kline
and Brother Hoke. The Diary is silent upon it, but Brother Kline
related it to me himself in the year 1862. Brother Jacob Miller, of
Greenmount, Virginia, told me afterwards that Brother Kline had
related the same to him. The weather being a little cool and damp, the
two brethren sat by the fire. I will name the parties in the order of
the conversation.
KLINE.--Why do not we ordain deacons in the same way the
seven were ordained at Jerusalem?
HOKE.--Do you think the seven were deacons?
K.--Yes, I have always thought so.
H.--I do not think they were.
K.--Well, here is a difference of opinion between brethren.
H.--Let us try to get together on this point.
K.--I desire, above all things, to know the truth, and to see eye to
eye with all the Brethren on every point of Holy Writ.
H.--So do I. Now let us see. I do not think the seven were deacons,
because they are nowhere _called_ deacons. Have we a just right to
call them deacons when the Word
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