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t allows no diminution. He that addeth to or taketh from the words of the prophecy of this book (the Bible), God shall take away his part out of the book of life. This is a fearful warning to all who would seek to make the gate and the way of eternal life any broader than it is laid and settled by the Word of Life; and a similar warning to any who would desire to make the gate and the way appear so narrow as to discourage and dissuade others from entering. I said the narrow gate is the truth of God's Word. But what is the narrow way? The narrow way is the daily life of every one who lives according to that truth. This leads to life eternal, because it leads to God. But the gate and the way will do no one any good unless it be entered and the way followed. And God compels no one to enter in opposition to one's own will. Entrance is not of compulsion, but of choice. Life and death are set before the sinner's eyes. The Bread of Life and the Water of Life are placed within his reach. The Lord calls, saying: "Why do ye spend your money for that which is not bread; and your labor for that which satisfieth not? Come ye to the waters: and whosoever will, let him take of the water of life freely." But some may ask: "What is it to enter in at the narrow gate, and how is the sinner to know when he is entering?" I answer that when the sinner obeys God's holy truth from the heart he is then entering in by the narrow gate. His obedience must be to God's Word, not to man's word. Obedience to man's word takes man through the wide gate into the broad road that leads to destruction. Repentance towards God and faith in the Lord Jesus Christ are the two steps that take us in spirit through the narrow gate. But these two acts and exercises of the mind and heart mean immensely more than is generally imagined. Many seem to think that repentance means no more than simply to confess that one is a sinner in a sort of general way, and that faith is simply a confessed belief in Jesus Christ as the Son of God. But God's Word teaches far otherwise. I will here quote some of our Lord's sayings which apply to repentance: "Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven." This points to repentance. Again: "If any man will come after me, let him deny himself, and take up his cross, and follow me." Self-denial is repentance; and every true penitent goes through the narrow gate with the cross on his sh
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