on-hunts. The upper part of this king's
dress is in one instance almost covered with figures, which range
themselves round a circular breast ornament, whereof the cut opposite is
a representation. Elsewhere his apparel is less superb, and indeed it
presents almost every degree of richness, from the wonderful embroidery
of the robe just mentioned to absolute plainness. In the celebrated
picture of the lion-hunt. [PLATE LXXXVI., Fig. 2.] With Sargon, the next
king who has left many monuments, the case is remarkably different.
Sargon is represented always in the same dress--a long fringed robe,
embroidered simply with rosettes, which are spread somewhat scantily
over its whole surface. Sennacherib's apparel is nearly of the same
kind, or, if anything, richer, though sometimes the rosettes are omitted
His grandson, Asshur-bani-pal, also affects the rosette ornament, but
reverts alike to the taste and the elaboration of the early kings. He
wears a breast ornament containing human figures, around which are
ranged a number of minute and elaborate patterns. [PLATE LXXXVII.]
[Illustration: PLATE 86]
[Illustration: PLATE 87]
To this account of the arts, mimetic and other, in which the Assyrians
appear to have excelled, it might be expected that there should be added
a sketch of their scientific knowledge. On this subject, however, so
little is at present known, while so much may possibly become known
within a short time, that it seems best to omit it, or to touch it only
in the lightest and most cursory manner. When the numerous tablets now
in the British Museum shall have been deciphered, studied, and
translated, it will probably be found that they contain a tolerably full
indication of what Assyrian science really was, and it will then be seen
how far it was real and valuable, in what respects mistaken and
illusory. At present this mine is almost unworked, nothing more having
been ascertained than that the subjects whereof the tables treat are
various, and their apparent value very different. Comparative philology
seems to have been largely studied, and the works upon it exhibit great
care and diligence. Chronology is evidently much valued, and very exact
records are kept whereby the lapse of time can even now be accurately
measured. Geography and history have each an important place in Assyrian
learning; while astronomy and mythology occupy at least as great a share
of attention. The astronomical observations recorded are
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