risha of great celebrity, on the subject of sovereignty which he kept
before him,--that king who had cut off the one foremost fault viz.,
cupidity.'"'"
SECTION XXXII
"'"The Brahmana said, 'In this connection is cited the old narrative, O
lady, of the discourse between a Brahmana and (king) Janaka. King Janaka
(on a certain occasion), desirous of punishing him, said unto a Brahmana
who had become guilty of some offence, "Thou shalt not dwell within my
dominions." Thus addressed, the Brahmana replied unto that best of kings,
saying, "Tell me, O king, what the limits are of the territories subject
to thee. I desire, O lord, to dwell within the dominions of another king.
Verily, I wish to obey thy behest, O lord of Earth, agreeably to the
scriptures."--Thus addressed by that celebrated Brahmana, the king,
hearing repeated and hot sighs, said not a word in reply. Like the planet
Rahu overwhelming the Sun, a cloudedness of understanding suddenly
overwhelmed that king of immeasurable energy as he sat plunged in
thought. When that cloudedness of understanding passed away and the king
became comforted, he spoke after a short while these words unto that
Brahmana.
"'"'Janaka said, "Although a (large) inhabited tract is subject to me
within this ancestral kingdom of mine, yet I fail to find my dominion,
searching through the whole Earth. When I failed to find it on the Earth,
I then searched Mithila (for it). When I failed to find it in Mithila, I
then searched for it among my own children. When I failed to find it even
there, a cloudedness of understanding came over me. After that
cloudedness of understanding passed away, intelligence came back to me.
Then I thought that I have no dominion, or that everything is my
dominion. Even this body is not mine, or the whole Earth is mine. At the
same time, O best of regenerate persons, I think that that is as much
mine as it is of others. Do thou, therefore, dwell (here) as long as thy
choice leads thee, and do thou enjoy as long as thou pleasest."'
"'"The Brahmana said, '"When there is a large inhabited tract in thy
ancestral kingdom, tell me, depending upon what understanding, has the
idea of meum been got rid of by thee. What also is that understanding
depending upon which thou hast come to the conclusion that everything
constitutes thy dominion? What, indeed, is the notion through which thou
hast no dominion, or everything is thy dominion?"'
"'"'Janaka said, "All conditio
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