then to
assume that of a wolf for ten years. For the next five years he has to
assume that of a wolf for ten years. For the next five years he has to
live as a cat and then for the next ten years as a cock. He has next to
live for three months as an ant, and then as a worm for a month. Having
undergone these transformations he has next to live as a vile worm for
four and ten years. When his sin becomes exhausted by such chastisement,
he at last regains the status of humanity. When a wedding is about to
take place, or a sacrifice, or an act of gifts is about to be made, O
thou of great puissance, the man who offers any obstruction, has to take
birth in his next life as a vile worm. Assuming such a form he has to
live, O Bharata, for five and ten years. When his demerit is exhausted by
such suffering, he regains the status of humanity. Having once bestowed
his daughter in marriage upon a person, he who seeks to bestow her again
upon a second husband, has, O king, to take birth among vile worms.
Assuming such a form, O Yudhisthira, he has to live for a period of three
and ten years. Upon the exhaustion of his demerit by such sufferance, he
regains the status of humanity. He who eats without having performed the
rites in honour of the deities or those in honour of the Pitris or
without having offered (even) oblations of water to both the Rishis and
the Pitris, has to take birth as a crow. Living as a crow for a hundred
years he next assumes the form of a cock. His next transformation is that
of a snake for a month. After this, he regains the status of humanity. He
who disregards his eldest brother who is even like a sire, has, after
death, to take birth in the order of cranes. Having assumed that form he
has to live in it for two years. Casting off that form at the conclusion
of that period, he regains the status of humanity. That Sudra who has
sexual intercourse with a Brahmana woman, has, after death, to take birth
as a hog. As soon as he takes birth in the porcine order he dies of
disease, O king. The wretch has next to take birth as a dog, O king, in
consequence of his dire act of sin. Casting off his canine form he
regains upon the exhaustion of his demerit, the status of humanity. The
Sudra who begets offspring upon a Brahmana woman, leaving off his human
form, becomes reborn as a mouse. The man who becomes guilty of
ingratitude O king, has to go to the regions of Yama and there to undergo
very painful and severe treatm
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