e's reason, and the whole system
appeared degenerate, dangerous, temporary, calculated to end in the worst
catastrophes. So this then was the finish, nothing remained erect and
stable, the old world was about to disappear amidst the frightful
sanguinary crisis whose approach was announced by such indisputable
signs. And he, before that chaos near at hand, had no soul left him,
having once more lost his faith in that decisive experiment which, he had
felt beforehand, would either strengthen him or strike him down for ever.
The thunderbolt had fallen, and now, O God, what should he do?

To shake off his anguish he began to walk across the room. Aye, what
should he do now that he was all doubt again, all dolorous negation, and
that his cassock weighed more heavily than it had ever weighed upon his
shoulders? He remembered having told Monsignor Nani that he would never
submit, would never be able to resign himself and kill his hope in
salvation by love, but would rather reply by a fresh book, in which he
would say in what new soil the new religion would spring up. Yes, a
flaming book against Rome, in which he would set down all he had seen, a
book which would depict the real Rome, the Rome which knows neither
charity nor love, and is dying in the pride of its purple! He had spoken
of returning to Paris, leaving the Church and going to the point of
schism. Well, his luggage now lay there packed, he was going off and he
would write that book, he would be the great schismatic who was awaited!
Did not everything foretell approaching schism amidst that great movement
of men's minds, weary of old mummified dogmas and yet hungering for the
divine? Even Leo XIII must be conscious of it, for his whole policy, his
whole effort towards Christian unity, his assumed affection for the
democracy had no other object than that of grouping the whole family
around the papacy, and consolidating it so as to render the Pope
invincible in the approaching struggle. But the times had come,
Catholicism would soon find that it could grant no more political
concessions without perishing, that at Rome it was reduced to the
immobility of an ancient hieratic idol, and that only in the lands of
propaganda, where it was fighting against other religions, could further
evolution take place. It was, indeed, for this reason that Rome was
condemned, the more so as the abolition of the temporal power, by
accustoming men's minds to the idea of a purely spiritual p