o a noble
ideal. A treatise on the fall of the feudal system; on the position, at
home and abroad, of France in the seventeenth century; on foreign
alliances; on the justice of parliaments or of secret commissions, or on
accusations of sorcery, would not perhaps have been read. But the romance
was read.
I do not mean to defend this last form of historical composition, being
convinced that the real greatness of a work lies in the substance of the
author's ideas and sentiments, and not in the literary form in which they
are dressed. The choice of a certain epoch necessitates a certain
treatment--to another epoch it would be unsuitable; these are mere
secrets of the workshop of thought which there is no need of disclosing.
What is the use of theorizing as to wherein lies the charm that moves us?
We hear the tones of the harp, but its graceful form conceals from us its
frame of iron. Nevertheless, since I have been convinced that this book
possesses vitality, I can not help throwing out some reflections on the
liberty which the imagination should employ in weaving into its tapestry
all the leading figures of an age, and, to give more consistency to their
acts, in making the reality of fact give way to the idea which each of
them should represent in the eyes of posterity; in short, on the
difference which I find between Truth in art and the True in fact.
Just as we descend into our consciences to judge of actions which our
minds can not weigh, can we not also search in ourselves for the feeling
which gives birth to forms of thought, always vague and cloudy? We shall
find in our troubled hearts, where discord reigns, two needs which seem
at variance, but which merge, as I think, in a common source--the love of
the true, and the love of the fabulous.
On the day when man told the story of his life to man, history was born.
Of what use is the memory of facts, if not to serve as an example of good
or of evil? But the examples which the slow train of events presents to
us are scattered and incomplete. They lack always a tangible and visible
coherence leading straight on to a moral conclusion. The acts of the
human race on the world's stage have doubtless a coherent unity, but the
meaning of the vast tragedy enacted will be visible only to the eye of
God, until the end, which will reveal it perhaps to the last man. All
systems of philosophy have sought in vain to explain it, ceaselessly
rolling up their rock, which, never reac
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