named Houmain, judge-Advocate of Orleans,
read a sort of indictment in a voice so low and hoarse that it was
impossible to follow it. He made himself heard only when what he had to
say was intended to impose upon the minds of the people. He divided the
evidence into two classes: one, the depositions of seventy-two witnesses;
the other, more convincing, that resulting from "the exorcisms of the
reverend fathers here present," said he, crossing himself.

Fathers Lactantius, Barre, and Mignon bowed low, repeating the sacred
sign.

"Yes, my lords," said Houmain, addressing the judges, "this bouquet of
white roses and this manuscript, signed with the blood of the magician, a
counterpart of the contract he has made with Lucifer, and which he was
obliged to carry about him in order to preserve his power, have been
recognized and brought before you. We read with horror these words
written at the bottom of the parchment: 'The original is in hell, in
Lucifer's private cabinet.'"

A roar of laughter, which seemed to come from stentorian lungs, was heard
in the throng. The president reddened, and made a sign to the archers,
who in vain endeavored to discover the disturber. The judge-Advocate
continued:

"The demons have been forced to declare their names by the mouths of
their victims. Their names and deeds are deposited upon this table. They
are called Astaroth, of the order of Seraphim; Eazas, Celsus, Acaos,
Cedron, Asmodeus, of the order of Thrones; Alex, Zebulon, Cham, Uriel,
and Achas, of the order of Principalities, and so on, for their number is
infinite. For their actions, who among us has not been a witness of
them?"

A prolonged murmur arose from the gathering, but, upon some halberdiers
advancing, all became silent.

"We have seen, with grief, the young and respectable Superior of the
Ursulines tear her bosom with her own hands and grovel in the dust; we
have seen the sisters, Agnes, Claire, and others, deviate from the
modesty of their sex by impassioned gestures and unseemly laughter. When
impious men have inclined to doubt the presence of the demons, and we
ourselves felt our convictions shaken, because they refused to answer to
unknown questions in Greek or Arabic, the reverend fathers have, to
establish our belief, deigned to explain to us that the malignity of evil
spirits being extreme, it was not surprising that they should feign this
ignorance in order that they might be less pressed with questions; and