hing the top, falls back upon
them--each raising its frail structure on the ruins of the others, only
to see it fall in its turn.

I think, then, that man, after having satisfied his first longing for
facts, wanted something fuller--some grouping, some adaptation to his
capacity and experience, of the links of this vast chain of events which
his sight could not take in. Thus he hoped to find in the historic
recital examples which might support the moral truths of which he was
conscious. Few single careers could satisfy this longing, being only
incomplete parts of the elusive whole of the history of the world; one
was a quarter, as it were, the other a half of the proof; imagination did
the rest and completed them. From this, without doubt, sprang the fable.
Man created it thus, because it was not given him to see more than
himself and nature, which surrounds him; but he created it true with a
truth all its own.

This Truth, so beautiful, so intellectual, which I feel, I see, and long
to define, the name of which I here venture to distinguish from that of
the True, that I may the better make myself understood, is the soul of
all the arts. It is the selection of the characteristic token in all the
beauties and the grandeurs of the visible True; but it is not the thing
itself, it is something better: it is an ideal combination of its
principal forms, a luminous tint made up of its brightest colors, an
intoxicating balm of its purest perfumes, a delicious elixir of its best
juices, a perfect harmony of its sweetest sounds--in short, it is a
concentration of all its good qualities. For this Truth, and nothing
else, should strive those works of art which are a moral representation
of life-dramatic works. To attain it, the first step is undoubtedly to
learn all that is true in fact of every period, to become deeply imbued
with its general character and with its details; this involves only a
cheap tribute of attention, of patience, and of memory: But then one must
fix upon some chosen centre, and group everything around it; this is the
work of imagination, and of that sublime common-sense which is genius
itself.

Of what use were the arts if they were only the reproduction and the
imitation of life? Good heavens! we see only too clearly about us the sad
and disenchanting reality--the insupportable lukewarmness of feeble
characters, of shallow virtues and vices, of irresolute loves, of
tempered hates, of wavering friendships,