object
of your thoughts and actions, at least half the day. Observe carefully
the behavior and manners of those who are distinguished by their
good-breeding; imitate, nay, endeavor to excel, that you may at least
reach them; and be convinced that good-breeding is, to all worldly
qualifications, what charity is to all Christian virtues. Observe how it
adorns merit, and how often it covers the want of it. May you wear it to
adorn, and not to cover you! Adieu.
LETTER LXXXIX
LONDON, November 14, O. S. 1749.
DEAR BOY: There is a natural good-breeding which occurs to every man of
common sense, and is practiced by every man, of common good-nature. This
good-breeding is general, independent of modes, and consists in endeavors
to please and oblige our fellow-creatures by all good offices, short of
moral duties. This will be practiced by a good-natured American savage,
as essentially as by the best-bred European. But then, I do not take it
to extend to the sacrifice of our own conveniences, for the sake of other
people's. Utility introduced this sort of good-breeding as it introduced
commerce; and established a truck of the little 'agremens' and pleasures
of life. I sacrifice such a conveniency to you, you sacrifice another to
me; this commerce circulates, and every individual finds his account in
it upon the whole. The third sort of good-breeding is local, and is
variously modified, in not only different countries, but in different
towns of the same country. But it must be founded upon the two former
sorts; they are the matter to which, in this case, fashion and custom
only give the different shapes and impressions. Whoever has the two first
sorts will easily acquire this third sort of good-breeding, which depends
singly upon attention and observation. It is, properly, the polish, the
lustre, the last finishing stroke of good-breeding. It is to be found
only in capitals, and even there it varies; the good-breeding of Rome
differing, in some things, from that of Paris; that of Paris, in others,
from that of Madrid; and that of Madrid, in many things, from that of
London. A man of sense, therefore, carefully attends to the local manners
of the respective places where he is, and takes for his models those
persons whom he observes to be at the head of fashion and good-breeding.
He watches how they address themselves to their superiors, how they
accost their equals, and how they treat their inferiors; and lets none of
th
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