e 29th with
a great picnic--a communion, as real and holy, as was ever celebrated. I
cannot even be sure of being with you in the House of Bishops during the
meeting of the General Convention in October.
However, I intended you to have a letter and set the 26th aside for the
writing of it, but I work slowly now and its hours slipped away while I
was making notes until only one was left. It was spent in trying to
condense all I wanted to say in the letter into a telegram. What I
regard as the best of these efforts was taken to the office at seven
p. m. on that day:
Make world safe for democracy by banishing Gods from sky, and
capitalists from earth.
Here are four of the many other efforts: (1) Come over and help us.
Abandon Christian Socialism for Marxian Communism; (2) Make world safe
for democracy by turning it upside down with workers above and owners
below; (3) Revolutionize capitalism out of state and orthodoxy out of
church; (4) Come over and help us. Abandon reformatory for revolutionary
socialism.
What I wanted you to understand is that, in my judgment, there can be no
deliverance for the world from the troubles by which it is overwhelmed
so long as theism holds the religious field and capitalism the political
field.
I.
Religion and politics are the two halves of the sphere in which humanity
lives, moves and has its social being. Religion is the ideal and
politics the practical half of this sphere. Both halves naturally exist
as the result of the same natural law of necessity: the matter-force law
which makes it necessary for a man to feed, clothe and shelter his body
in order to preserve it and its life.
Marxian socialism is at once this religion and politics, all there is of
both of them which is for the good of the world as a whole.
Marxian socialism is a revolutionary movement towards doing away with
the existing competitive system for producing and distributing the basic
necessities of life (foods, clothes and houses) for the profit of a few
parasites, and substituting a system for making and distributing them
for the use of all workers.
So far some competing, lying, robbing, enslaving system for the
production and distribution of these necessities has been the basis of
every religion and politics--of none more than the Christian and
American, and they with the rest have been tried in the balance of
experience and found utterly wanting. Indeed, they are making a hell,
not a heaven, of
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