hands by which he accomplished
the robbing and enslaving.
Insofar as they differ, Roman orthodoxy is what it is because of its
starting out as the religious product of the feudal system of economics;
and Protestant orthodoxy is what it is because of its starting out as
the religious product of the capitalistic system of economics.
Protestantism is preferred before Romanism by most of the leading people
in the financial world, because it is the child of capitalism, their
sister, so to speak, whereas its rival is only a cousin.
As to the Roman and Protestant orthodoxies they are on the same footing.
I would not turn my hand over for the difference between them. If
literally interpreted in the light of modern science, both are utterly
antiquated and irrational.
Orthodox Romanists and Protestants have essentially the same bible and
creed. In my opinion, as in that of all Marxian and Darwinian
socialists, every supernaturalistic representation in both must be
regarded as having either a figurative or a superstitious character, for
there is not one among them which can endure a scientific and rational
analysis; yet, this is an age of science and reason.
The difference between Romanism and Protestantism is not at all a
question of relative supernaturalism, nor of rightness and wrongness,
but wholly one of the difference between the systems of economics which
gave them birth.
If you ask, is not this difference at least partly a question of the age
in which they took their rise, I reply, yes; but the age itself depends
upon the system.
However, it is a fact that while an economic system does constitute the
foundation of every religious and political superstructure, yet below
the foundation itself there is always a bed rock upon which it
ultimately rests, and this is a question of machinery by which the
necessities of life are produced and distributed.
The age of feudalism was essentially traditional or theoretical in its
character.
The age of capitalism is essentially scientific or experimental in its
character.
This difference between these ages is due to the fact that during the
earlier age things were made with hand tools, and during the later one
with machine tools.
Machinery in a theoretical or traditional age would be an anachronism.
It must have an experimental or scientific age for its development, and,
paradoxical as it may seem, this the machinery must make for itself.
Every period in human h
|