counteracting human agencies which he inspires
_ad hoc_. In short, signs and wonders and convulsions of the earth and
sky are not the only neutralizers of obstruction to a god's plans of
which it is possible to think.

[12] As long as languages contain a future perfect tense, determinists,
following the bent of laziness or passion, the lines of least
resistance, can reply in that tense, saying, "It will have been fated,"
to the still small voice which urges an opposite course; and thus
excuse themselves from effort in a quite unanswerable way.

{184}

THE MORAL PHILOSOPHER AND THE MORAL LIFE.[1]

The main purpose of this paper is to show that there is no such thing
possible as an ethical philosophy dogmatically made up in advance. We
all help to determine the content of ethical philosophy so far as we
contribute to the race's moral life. In other words, there can be no
final truth in ethics any more than in physics, until the last man has
had his experience and said his say. In the one case as in the other,
however, the hypotheses which we now make while waiting, and the acts
to which they prompt us, are among the indispensable conditions which
determine what that 'say' shall be.

First of all, what is the position of him who seeks an ethical
philosophy? To begin with, he must be distinguished from all those who
are satisfied to be ethical sceptics. He _will_ not be a sceptic;
therefore so far from ethical scepticism being one possible fruit of
ethical philosophizing, it can only be regarded as that residual
alternative to all philosophy which from the outset menaces every
would-be philosopher who may give up the quest discouraged, and
renounce his original aim. That aim is to find an account of the moral
relations that obtain among things, which {185} will weave them into
the unity of a stable system, and make of the world what one may call a
genuine universe from the ethical point of view. So far as the world
resists reduction to the form of unity, so far as ethical propositions
seem unstable, so far does the philosopher fail of his ideal. The
subject-matter of his study is the ideals he finds existing in the
world; the purpose which guides him is this ideal of his own, of
getting them into a certain form. This ideal is thus a factor in
ethical philosophy whose legitimate presence must never be overlooked;
it is a positive contribution which the philosopher himself necessarily
makes to the prob