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ng to your view, then, the species of fanaticism taught in sectarian Christianity, by which Guiteau was led to assert that Garfield dead would be better off then living--being in Paradise --is more responsible than office seeking or political factionalism for his deed? _Answer_. Guiteau seemed to think that the killing of the President would only open the gates of Paradise to him, and that, after all, under such circumstances, murder was hardly a crime. This same kind of reasoning is resorted to in the pulpit to account for death. If Guiteau had succeeded in killing the President, hundreds of ministers would have said, "After all, it may be that the President has lost nothing; it may be that our loss is his eternal gain; and although it seems cruel that Providence should allow a man like him to be murdered, still, it may have been the very kindest thing that could have been done for him." Guiteau reasoned in this way, and probably convinced himself, judging from his own life, that this world was, after all, of very little worth. We are apt to measure others by ourselves. Of course, I do not think Christianity is responsible for this crime. Superstition may have been, in part --probably was. But no man believes in Christianity because he thinks it sanctions murder. At the same time, an absolute belief in the Bible sometimes produces the worst form of murder. Take that of Mr. Freeman, of Poeasset, who stabbed his little daughter to the heart in accordance with what he believed to be the command of God. This poor man imitated Abraham; and, for that matter, Jehovah himself. There have been in the history of Christianity thousands and thousands of such instances, and there will probably be many thousands more that have been and will be produced by throwing away our own reason and taking the word of some one else --often a word that we do not understand. _Question_. What is your opinion as to the effect of praying for the recovery of the President, and have you any confidence that prayers are answered? _Answer_. My opinion as to the value of prayer is well known. I take it that every one who prays for the President shows at least his sympathy and good will. Personally, I have no objection to anybody's praying. Those who think their prayers are answered should pray. For all who honestly believe this, and who honestly implore their Deity to watch over, protect, and save the life of the President, I have
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