esent views on theology?
_Answer_. Well, I think my views have not undergone any change
that I know of. I still insist that observation, reason and
experience are the things to be depended upon in this world. I
still deny the existence of the supernatural. I still insist that
nobody can be good for you, or bad for you; that you cannot be
punished for the crimes of others, nor rewarded for their virtues.
I still insist that the consequences of good actions are always
good, and those of bad actions always bad. I insist that nobody
can plant thistles and gather figs; neither can they plant figs
and gather thistles. I still deny that a finite being can commit
an infinite sin; but I continue to insist that a God who would
punish a man forever is an infinite tyrant. My views have undergone
no change, except that the evidence of that truth constantly
increases, and the dogmas of the church look, if possible, a little
absurder every day. Theology, you know, is not a science. It
stops at the grave; and faith is the end of theology. Ministers
have not even the advantage of the doctors; the doctors sometimes
can tell by a post-mortem examination whether they killed the man
or not; but by cutting a man open after he is dead, the wisest
theologians cannot tell what has become of his soul, and whether
it was injured or helped by a belief in the inspiration of the
Scriptures. Theology depends on assertion for evidence, and on
faith for disciples.
--_The Tribune_, Denver, Colorado, January 17, 1886.
MORALITY AND IMMORTALITY.
_Question_. I see that the clergy are still making all kinds of
charges against you and your doctrines.
_Answer_. Yes. Some of the charges are true and some of them are
not. I suppose that they intend to get in the vicinity of veracity,
and are probably stating my belief as it is honestly misunderstood
by them. I admit that I have said and that I still think that
Christianity is a blunder. But the question arises, What is
Christianity? I do not mean, when I say that Christianity is a
blunder, that the morality taught by Christians is a mistake.
Morality is not distinctively Christian, any more than it is
Mohammedan. Morality is human, it belongs to no ism, and does not
depend for a foundation upon the supernatural, or upon any book,
or upon any creed. Morality is itself a foundation. When I say
that Christianity is a blunder, I mean all those things distinctively
Christian are bl
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