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of the South--she hungry for liberty--Webster took the side of the bloodhounds. Such a man is no authority for me. Bacon denied the Copernican system of astronomy; he is an unsafe guide. Wesley believed in witches; I cannot follow him. No man should quote a name instead of an argument; no man should bring forward a person instead of a principle, unless he is willing to accept all the ideas of that person. _Question_. Is not a pleasant illusion preferable to a dreary truth--a future life being in question? _Answer_. I think it is. I think that a pleasing illusion is better then a terrible truth, so far as its immediate results are concerned. I would rather think the one I love living, than to think her dead. I would rather think that I had a large balance in bank than that my account was overdrawn. I would rather think I was healthy than to know that I had a cancer. But if we have an illusion, let us have it pleasing. The orthodox illusion is the worst that can possibly be conceived. Take hell out of that illusion, take eternal pain away from that dream, and say that the whole world is to be happy forever--then you might have an excuse for calling it a pleasant illusion; but it is, in fact, a nightmare --a perpetual horror--a cross, on which the happiness of man has been crucified. _Question_. Are not religion and morals inseparable? _Answer_. Religion and morality have nothing in common, and yet there is no religion except the practice of morality. But what you call religion is simply superstition. Religion as it is now taught teaches our duties toward God--our obligations to the Infinite, and the results of a failure to discharge those obligations. I believe that we are under no obligations to the Infinite; that we cannot be. All our obligations are to each other, and to sentient beings. "Believe in the Lord Jesus Christ, and thou shalt be saved," has nothing to do with morality. "Do unto other as ye would that others should do unto you" has nothing to do with believing in the Lord Jesus Christ. Baptism has nothing to do with morality. "Pay your honest debts." That has nothing to do with baptism. What is called religion is simple superstition, with which morality has nothing to do. The churches do not prevent people from committing natural offences, but restrain them from committing artificial ones. As for instance, the Catholic Church can prevent one of its members from eating meat
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