anted to know if those fool astronomers
could undo the work of God. He probably knew as little about
science as the reverend gentleman does about history.
_Question_. Does he compare any other Infidels with Christians?
_Answer_. Oh, yes; he compares Lord Bacon with Diderot. I have
never claimed that Diderot was a saint. I have simply insisted
that he was a great man; that he was grand enough to say that
"incredulity is the beginning of philosophy;" that he had sense
enough to know that the God described by the Catholics and Protestants
of his day was simply an impossible monster; and that he also had
the brain to see that the little selfish heaven occupied by a few
monks and nuns and idiots they had fleeced, was hardly worth going
to; in other words, that he was a man of common sense, greatly in
advance of his time, and that he did what he could to increase the
sum of human enjoyment to the end that there might be more happiness
in this world.
The gentleman compares him with Lord Bacon, and yet, if he will
read the trials of that day--I think in the year 1620--he will find
that the Christian Lord Bacon, the pious Lord Bacon, was charged
with receiving pay for his opinions, and, in some instances, pay
from both sides; that the Christian Lord Bacon, at first upon his
honor as a Christian lord, denied the whole business; that afterward
the Christian Lord Bacon, upon his honor as a Christian lord,
admitted the truth of the whole business, and that, therefore, the
Christian Lord Bacon was convicted and sentenced to pay a fine of
forty thousand pounds, and rendered infamous and incapable of
holding any office. Now, understand me, I do not think Bacon took
bribes because he was a Christian, because there have been many
Christian judges perfectly honest; but, if the statement of the
reverend gentlemen of New York is true, his being a Christian did
not prevent his taking bribes. And right here allow me to thank
the gentleman with all my heart for having spoken of Lord Bacon in
this connection. I have always admired the genius of Bacon, and
have always thought of his fall with an aching heart, and would
not now have spoken of his crime had not his character been flung
in my face by a gentleman who asks his God to kill me for having
expressed my honest thought.
The same gentleman compares Newton with Spinoza. In the first
place, there is no ground of parallel. Newton was a very great
man and a very justly celeb
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