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Duraque tellus audit Hiberiae. ("Ad Augustum," Odes, iv. 14.) [5] "Odyssey," xi. l. 488 ff. [6] Et vos ... Druidae ... ... nemora alta remotis Incolitis lucis, vobis auctoribus, umbrae Non tacitas Erebi sedes, Ditisque profundi Pallida regna petunt; regit idem spiritus artus Orbe alio: longae (canitis si cognita) vitae Mors media est. Certe populi quos despicit Arctos, Felices errore suo, quos ille timorum Maximus, haud urget leti metus. ("Pharsalia," book i.) [7] "Pleraque Gallia duas res industriosissime persequitur, rem militarem et argute loqui." "Origins," quoted by the grammarian Charisius. In Cato's time (third-second centuries B.C.) the word Gallia had not the restricted sense it had after Caesar, but designed the whole of the Celtic countries of the Continent. The ingenuity of the Celts manifested itself also in their laws: "From an intellectual point of view, the laws of the Welsh are their greatest title to glory. The eminent German jurist, F. Walter, points out that, in this respect, the Welsh are far in advance of the other nations of the Middle Ages. They give proof of a singular precision and subtlety of mind, and a great aptitude for philosophic speculation." "Les Mabinogion," by Lot, Paris, 1889, 2 vols. 8vo, vol. i. p. 7. [8] See _supra_, p. 7, note. [9] "De curia vero et familia viri, ut et circumstantibus risum moveant sibique loquendo laudem comparent, facetiam in sermone plurimam observant; dum vel sales, vel laedoria, nunc levi nunc mordaci, sub aequivocationis vel amphibolae nebula, relatione diversa, transpositione verborum et trajectione, subtiles et dicaces emittunt." And he cites examples of their witticisms. "Descriptio Kambriae," chap. xiv., De verborum facetia et urbanitate. "Opera," Brewer, 1861-91, 8 vols., vol. vi., Rolls. [10] He says, in reference to the pupils of the Druids, "De Bello Gallico," book vi.: "Magnum ibi numerum versuum ediscere dicuntur, itaque nonnulli annos vicenos in disciplina permanent; neque fas esse existimant ea litteris mandare." One of the reasons of this interdiction is to guard against the scholars ceasing to cultivate their memory, a faculty considered by the Celts as of the highest importance. [11] Those, among others, of MM. Whitley Stokes, Rhys, d'Arbois de Jubainville, Lot, Windisch, Zimmer, Netlau, and Kuno-Meyer. [12] "Est autem hoc Galliae consuetudinis; ut et viatores etiam invitos
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