the Virgin,' 'The Companion of the Cave,' 'The
Second of the Two,' 'The True,' 'The Sighing,' etc., and who eventually
became the first Khalifah, or Successor.
Other conversions followed; viz., Saad, Zobeir, Talha; Othman bin
Affan, the third Khalifah, or Successor, after Abu Bakr and Omar;
Abdar-Rahman, and several more.
The injunctions of Muhammad to his converts were then as follows: 'The
duty of believing in one God; in a future reward reserved for the
righteous in another life, and a future punishment for the wicked; of
acknowledging himself as the Apostle of God, and of obeying him as
such; of practising ablution; of offering up prayer according to
certain specified rules.' These, he said, did not constitute a new
religion, but merely restored the ancient religion of Abraham to its
pristine purity. His teachings, he maintained, were revelations
conveyed to him by Gabriel, and he simply repeated what the angel
communicated to him.
His assumption of the title of Apostle of God, in whose name he now
spoke, A.D. 610.
His frequent revelations for three years, and the commencement of his
public preaching to the Koraish, who would not listen, but regarded
him as a half-witted poet.
His denouncement of idolatry, and the consequent persecutions of
himself and his followers by the Koraish.
Conversions in the house of Arcam, afterwards styled the House of
Islam.
The first emigration to Abyssinia of some of his followers by his
advice, and their speedy return, A.D. 615.
The lapse of Muhammad and his idolatrous concession, but afterwards
disowned and disavowed.
The second emigration to Abyssinia, A.D. 615-616.
The conversion of Hamzah and Omar and thirty-nine adherents of the
latter--a great event, A.D. 615-616.
The Koraish try to come to terms with Muhammad, but fail.
The prohibition of all intercourse with Muhammad and his followers by
order of the Koraish, and a general persecution.
The excommunication of Muhammad and of the descendants of Hisham and
Muttalib, which lasted more than three years, A.D. 617-620.
The death of Muhammad's first wife, Khadijah, in December, A.D. 619,
and of his uncle, Abu Thaleb, in January, 620.
His critical position. He seeks an asylum at Taif, but not being well
received, returns to Mecca, remaining there in comparative retirement.
His marriage, A.D. 620, with Saudah-bint-Zamaah, the widow of one
Sukran, and his betrothal to Ayesha, the daughter of Abu Bakr
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