be revealed, if such potency exists."

[Footnote 2: Wissler, Clark, An Introduction to Social Anthropology:
Henry Holt & Co., New York, 1926, p. 266.]

Some work has been done along this line by Kroeber for the tribes of
California, Lowie for the Crow Indians, and Junod for the Ekoi of West
Africa; but it appears that the anthropological problem of basic beliefs
and philosophies is dependent upon specific tribal studies and that more
research is called for.

=The Myth, Its Meaning and Function in Primitive Life=

As a background for our discussion we shall need to consider first, the
nature and significance of mythology, since there is some, indeed much,
difference of opinion on the subject, and to arrive at some basis of
understanding as to its function.

The so-called school of Nature-Mythology, which flourishes mainly in
Germany, maintains that primitive man is highly interested in natural
phenomena, and that this interest is essentially of a theoretic,
contemplative and poetical character. To writers of this school every
myth has as its kernel or essence some natural phenomenon or other, even
though such idea is not apparent upon the surface of the story; a deeper
meaning, a symbolic reference, being insisted upon. Such famous scholars
as Ehrenreich, Siecke, Winckler, Max Muller, and Kuhn have long given us
this interpretation of myth.

In strong contrast to this theory which regards myth as naturalistic,
symbolic, and imaginary, we have the theory which holds a sacred tale as
a true historical record of the past. This idea is supported by the
so-called Historical school in Germany and America, and represented in
England by Dr. Rivers. We must admit that both history and natural
environment have left a profound imprint on all cultural achievement,
including mythology, but we are not justified in regarding all mythology
as historical chronicle, nor yet as the poetical musings of primitive
naturalists. The primitive does indeed put something of historical
record and something of his best interpretation of mysterious natural
phenomena into his legendary lore, but there is something else, we are
led to believe, that takes precedence over all other considerations in
the mind of the primitive (as well as in the minds of all of the rest of
us) and that is getting on in the world, a pragmatic outlook.

It is evident that the primitive relies upon his ancient lore to help
him out in his struggle with his environment