FREE BOOKS

Author's List




PREV.   NEXT  
|<   37   38   39   40   41   42   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61  
62   63   64   65   66   67   68   69   70   71   72   73   74   75   76   77   78   79   80   >>  
om all over the world, others in more remote villages, with but a mere handful of outsiders present. She is personally convinced that the Snake Dance is no show for tourists but a deeply significant religious ceremony performed definitely for the faithful fulfillment of traditional magic rites that have, all down the centuries, been depended upon to bring these desert-dwellers the life-saving rain and insure their crops. They have long put their trust in it, and they still do so. Are there any unbelievers? Yes, to be sure; but not so many as you might think. There are unbelievers in the best, of families, Methodist, Presbyterian, and Hopi, but the surprising thing is that there are so many believers, at least among the Hopi. The Snake Dance, so-called, is the culmination of an eight-days' ceremonial, an elaborate prayer for rain and for crops. Possibly something of the significance of parts of its complicated ritual may have been forgotten, for some of our thirst for knowledge on these points goes unquenched, in spite of the courteous explanations the Hopi give when our queries are sufficiently courteous and respectful to deserve answers. And possibly some of the things we ask about are "not for the public" and may refer to the secret rituals that take place in the kivas, as in connection with many of their major ceremonials. We do know that the dramatization of their Snake Myth constitutes part of the program. This myth has many variations. The writer, personally, treasures the long story told her by Dr. Fewkes, years ago, and published in the Journal of American Ethnology and Archaeology, Vol. IV., 1894, pages 106-110. But here shall be given the much shorter and very adequate account of Dr. Colton,[28] as abbreviated from that of A.M. Stephen: "To-ko-na-bi was a place of little rain, and the corn was weak. Tiyo, a youth of inquiring mind, set out to find where the rain water went to. This search led him into the Grand Canyon. Constructing a box out of a hollow cottonwood log, he gave himself to the waters of the Great Colorado. After a voyage of some days, the box stopped on the muddy shore of a great sea. Here he found the friendly Spider Woman who, perched behind his ear, directed him on his search. After a series of adventures, among which he joined the sun in his course across the sky, he was introduced into the kiva of the Snake people, men dressed in the skins of snakes. The Snake Chief said to Tiyo, 'H
PREV.   NEXT  
|<   37   38   39   40   41   42   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61  
62   63   64   65   66   67   68   69   70   71   72   73   74   75   76   77   78   79   80   >>  



Top keywords:

unbelievers

 

courteous

 

search

 

personally

 
people
 

adequate

 

account

 

shorter

 

Colton

 

abbreviated


Stephen

 

Fewkes

 

treasures

 
introduced
 
variations
 
writer
 

Archaeology

 

Ethnology

 

published

 

Journal


American

 

cottonwood

 

hollow

 
Constructing
 

Spider

 

friendly

 
snakes
 
voyage
 

stopped

 
Colorado

waters
 

dressed

 
adventures
 

inquiring

 
series
 

joined

 

directed

 
perched
 

Canyon

 

possibly


insure

 
saving
 

dwellers

 

depended

 
centuries
 

desert

 

families

 

Methodist

 
handful
 

outsiders